bright-colored
precious metal burns in his blood and controls every impulse and purpose.
And the man with intense love of power, of controlling men and things for
the sake of the immense power involved, with himself as the centre of all.

There is every imaginable degree of each of these, and every sort of
combination among them. The lines cross and re-cross at every possible
angle in various persons. A man is apt to get money-drunk then
society-drunk (with a special definition for the word society in this
connection), then lust-drunk. Or, he may swing direct from
money-intoxication into power-intoxication. Please notice keenly that each
of these four grows up out of a perfectly normal, natural desire. Sin
always follows nature's grooves. There is nothing wrong in itself. The sin
is in the wrong motive underneath, or the wrong relationship round about
an act. Or, it is in excess, exaggeration, pushing an act out of its true
proportion. Exaggeration floods the stream out of its channel. Wrong
motive or wrong relationship sends a bad stream into a good channel.

But sift down under the surface and always is found the same thing. The
upper growth is varied by what it finds on the surface to mingle with, but
the sub-stuff is ever the same. The root always is self. The whole seed of
sin is in preferring one's own way to God's way; one's self to God. The
stream of life is turned the wrong way. It is turned in. Its true
direction is up. The true centre of gravity for man is not downward, nor
inward, but upward and outward.

<u>God's Treatment of Sin.</u>

God's treatment of sin lets in a flood of light on the sort of thing it
is. Three times over in this summary Paul says that God "_gave them up._"
As they cast out all acknowledgment of God, He gave them up to an
_outcast_ mind. When they turned God out-of-doors, God left them indoors
to themselves. It was the worst thing He could do, and the best. Worst--to
be left alone with sin. Best, because the sin would get so vile that the
man in God's image would want to turn it out, and get God back. Man never
turns from sin until he feels its vileness to the sickening point. When
things get to the acute stage, and a sharp crisis is on, then as a rule
there will be an eager turning to the One who can cleanse and make over
new; but usually not until then.

Sin has a terrific gait. Give it a loose rein and man will get winded and
ready to drop. Only then is he ready to drop it