ainfully self-conscious regarding the
defect in his tongue. Moses found himself slow-tongued. Isaiah felt the
need of the cleansing coal for his tongue.

But man's whole inner mental process was affected. A peculiar sense of
fear, of dread, is woven inextricably into the very fibre of man's being.
His first reported word after that break was, "I was afraid." That sense of
fear--a horrid, haunting, nightmare thing--has affected all his thinking
and planning and every-day speech. No phrase is oftener on man's tongue
than "I'm afraid." Isaiah's classic utterance about ears and eyes has a
counterpart equally classic from Paul's pen, about the effect of sin upon
man's mental processes. A few lines in the letter to the Ephesian circle
of churches give a sort of bill of details of the mental steps down that
slope from the Eden gate.

Paul is urging these friends to live _no longer_ as they, in common with
all the races, had been living, in "the vanity of their mind, being
darkened in their understanding, alienated from the life of God, because
of the ignorance that is in them, because of the hardening of their
hearts; who, being past feeling, gave themselves up to lasciviousness to
make a greedy trade of all uncleanness." Here are seven steps down. The
first five are put in reverse order. Beginning where they have been, he
traces the five steps back to the starting point, and then adds the two
likely to follow with any who persist past this point.

The start of all sin is in the setting of one's self against God. Choosing
some other way than His. It is called here "hardening of the heart." The
native juices of the heart are drawn away from God and dry up. In this
Book the heart is the seat of both affection and will. It is the pivotal
organ of life. Any trouble there quickly and surely affects the whole
being. Then follows "ignorance." Of course. The heart controls both ear
and eye, the two great channels inward of knowledge. The hardening of the
heart locks both doors. And hard on the heels of that comes "_Alienated_
from the life of God." That is, _cut off,_ shut out of fellowship and
intimacy. Life is _union with God_. Through union God's life flows into
us. Union is rooted in knowledge _and_ in sympathy, fellow-feeling, a
common desire and purpose. The man snapping that tying cord cuts himself
off.

The next step is peculiarly pathetic--"darkened in their understanding."
The man has shut the shutters close, and pulled t