d this doctrine, and before what witnesses. Because, methinks I
should be loth to see my poor titular bishop _in partibus_, seized on by
mistake in the dark for a Jesuit, or be forced myself to keep my
chaplain disguised like my butler, and steal to prayers in a back room,
as my grandfather[l6] used in those times when the Church of England was
malignant.
[Footnote 16: This is Thomas Swift, vicar of Goodrich, in Herefordshire,
"much distinguished by his courage, as well as his loyalty to King
Charles the First, and the sufferings he underwent for that prince, more
than any person of his condition in England." See the "Fragment of
Autobiography," printed by Scott and Forster in their Lives of Swift.
[T.S.]]
But this is ripping up old quarrels long forgot; Popery is now the
common enemy, against which we must all unite; I have been tired in
history with the perpetual folly of those states who call in foreigners
to assist them against a common enemy: But the mischief was, those
allies would never be brought to allow that the common enemy was quite
subdued. And they had reason; for it proved at last, that one part of
the common enemy was those who called them in, and so the allies became
at length the masters.
'Tis agreed among naturalists that a lion is a larger, a stronger, and
more dangerous enemy than a cat; yet if a man were to have his choice,
either a lion at his foot, bound fast with three or four chains, his
teeth drawn out, and his claws pared to the quick, or an angry cat in
full liberty at his throat; he would take no long time to determine.
I have been sometimes admiring the wonderful significancy of that word
persecution, and what various interpretations it hath acquired even
within my memory. When I was a boy, I often heard the Presbyterians
complain that they were not permitted to serve God in their own way;
they said they did not repine at our employments, but thought that all
men who live peaceably ought to have liberty of conscience, and leave to
assemble. That impediment being removed at the Revolution, they soon
learned to swallow the Sacramental Test and began to take very large
steps, wherein all that offered to oppose them, were called men of a
persecuting spirit. During the time the Bill against Occasional
Conformity was on foot, persecution was every day rung in our ears, and
now at last the Sacramental Test itself has the same name. Where then is
this matter likely to end, when the obtaini
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