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d this doctrine, and before what witnesses. Because, methinks I should be loth to see my poor titular bishop _in partibus_, seized on by mistake in the dark for a Jesuit, or be forced myself to keep my chaplain disguised like my butler, and steal to prayers in a back room, as my grandfather[l6] used in those times when the Church of England was malignant. [Footnote 16: This is Thomas Swift, vicar of Goodrich, in Herefordshire, "much distinguished by his courage, as well as his loyalty to King Charles the First, and the sufferings he underwent for that prince, more than any person of his condition in England." See the "Fragment of Autobiography," printed by Scott and Forster in their Lives of Swift. [T.S.]] But this is ripping up old quarrels long forgot; Popery is now the common enemy, against which we must all unite; I have been tired in history with the perpetual folly of those states who call in foreigners to assist them against a common enemy: But the mischief was, those allies would never be brought to allow that the common enemy was quite subdued. And they had reason; for it proved at last, that one part of the common enemy was those who called them in, and so the allies became at length the masters. 'Tis agreed among naturalists that a lion is a larger, a stronger, and more dangerous enemy than a cat; yet if a man were to have his choice, either a lion at his foot, bound fast with three or four chains, his teeth drawn out, and his claws pared to the quick, or an angry cat in full liberty at his throat; he would take no long time to determine. I have been sometimes admiring the wonderful significancy of that word persecution, and what various interpretations it hath acquired even within my memory. When I was a boy, I often heard the Presbyterians complain that they were not permitted to serve God in their own way; they said they did not repine at our employments, but thought that all men who live peaceably ought to have liberty of conscience, and leave to assemble. That impediment being removed at the Revolution, they soon learned to swallow the Sacramental Test and began to take very large steps, wherein all that offered to oppose them, were called men of a persecuting spirit. During the time the Bill against Occasional Conformity was on foot, persecution was every day rung in our ears, and now at last the Sacramental Test itself has the same name. Where then is this matter likely to end, when the obtaini
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