a tower like that of Babel, which, if it were possible, as it is not, to
reach heaven, would come to nothing by the confusion of the workmen. For
every man is building a several way; impotently conceited of his own
model and his own materials: reason is always striving, and always at a
loss; and of necessity it must so come to pass, while it is exercised
about that which is not its own proper object. Let us be content at last
to know God by his own methods; at least, so much of him as he is
pleased to reveal to us in the sacred Scriptures: to apprehend them to
be the Word of God is all our reason has to do; for all beyond it is the
work of faith, which is the seal of Heaven impressed upon our human
understanding.

And now for what concerns the holy bishop Athanasius; the preface of
whose creed seems inconsistent with my opinion; which is, that heathens
may possibly be saved. In the first place, I desire it may be considered
that it is the preface only, not the creed itself, which, till I am
better informed, is of too hard a digestion for my charity. It is not
that I am ignorant how many several texts of Scripture seemingly support
that cause; but neither am I ignorant how all those texts may receive a
kinder and more mollified interpretation. Every man who is read in
Church history, knows that belief was drawn up after a long contestation
with Arius, concerning the divinity of our blessed Saviour, and his
being one substance with the Father; and that thus compiled, it was sent
abroad among the Christian Churches, as a kind of test, which whosoever
took was looked upon as an orthodox believer. It is manifest from
hence, that the heathen part of the empire was not concerned in it; for
its business was not to distinguish betwixt Pagans and Christians, but
betwixt Heretics and true Believers. This, well considered, takes off
the heavy weight of censure, which I would willingly avoid, from so
venerable a man; for if this proportion, "whosoever will be saved," be
restrained only to those to whom it was intended, and for whom it was
composed, I mean the Christians; then the anathema reaches not the
heathens, who had never heard of Christ, and were nothing interested in
that dispute. After all, I am far from blaming even that prefatory
addition to the creed, and as far from cavilling at the continuation of
it in the Liturgy of the Church, where, on the days appointed, it is
publicly read: for I suppose there is the same reason