d for pardon on their perjured foes.
Their fate was fruitful, and the sanguine seed,
Endued with souls, increased the sacred breed.
So captive Israel multiplied in chains,
A numerous exile, and enjoy'd her pains. 20
With grief and gladness mix'd, the mother view'd
Her martyr'd offspring, and their race renew'd;
Their corpse to perish, but their kind to last,
So much the deathless plant the dying fruit surpass'd.

Panting and pensive now she ranged alone,
And wander'd in the kingdoms once her own,
The common hunt, though from their rage restrain'd
By sovereign power, her company disdain'd;
Grinn'd as they pass'd, and with a glaring eye
Gave gloomy signs of secret enmity. 30
'Tis true, she bounded by, and tripp'd so light,
They had not time to take a steady sight;
For truth has such a face and such a mien,
As to be loved needs only to be seen.

The bloody Bear, an independent beast,
Unlick'd to form, in groans her hate express'd.
Among the timorous kind the quaking Hare[94]
Profess'd neutrality, but would not swear.
Next her the buffoon Ape[95], as Atheists use,
Mimick'd all sects, and had his own to choose: 40
Still when the Lion look'd, his knees he bent,
And paid at church a courtier's compliment.
The bristled Baptist Boar, impure as he,
But whiten'd with the foam of sanctity,
With fat pollutions fill'd the sacred place,
And mountains levell'd in his furious race;
So first rebellion founded was in grace.
But since the mighty ravage, which he made
In German forests, had his guilt betray'd,
With broken tusks, and with a borrow'd name; 50
He shunn'd the vengeance, and conceal'd the shame:
So lurk'd in sects unseen. With greater guile
False Reynard[96] fed on consecrated spoil:
The graceless beast by Athanasius first
Was chased from Nice, then by Socinus nursed:
His impious race their blasphemy renew'd,
And nature's King through nature's optics view'd.
Reversed they view'd him lessen'd to their eye,
Nor in an infant could a God descry:
New swarming sects to this obliquely tend, 60
Hence they began, and here they all will end.

What weight of ancient witness can prevail,
If private reason hold the public scale?
But, gracious God, how well dost thou provide
For erring judgments an u