at respect, for I
owe him a charming hour at one of our literary anniversaries, and he
has often spoken noble words; but he holds up a remark of my friend the
"Autocrat,"--which I grieve to say he twice misquotes, by omitting the
very word which gives it its significance,--the word fluid, intended to
typify the mobility of the restricted will,--holds it up, I say, as if
it attacked the reality of the self-determining principle, instead of
illustrating its limitations by an image. Now I will not explain any
farther, still less defend, and least of all attack, but simply quote
a few lines from one of my friend's poems, printed more than ten years
ago, and ask the distinguished gentleman where he has ever asserted more
strongly or absolutely the independent will of the "subcreative centre,"
as my heretical friend has elsewhere called man.

--Thought, conscience, will, to make them all thy own
He rent a pillar from the eternal throne!
--Made in His image, thou must nobly dare
The thorny crown of sovereignty to share.
--Think not too meanly of thy low estate;
Thou hast a choice; to choose is to create!

If he will look a little closely, he will see that the profile and the
full-face views of the will are both true and perfectly consistent!

Now let us come back, after this long digression, to the conversation
with the intelligent Englishman. We begin skirmishing with a few light
ideas,--testing for thoughts,--as our electro-chemical friend, De Sauty,
if there were such a person, would test for his current; trying a little
litmus-paper for acids, and then a slip of turmeric-paper for alkalies,
as chemists do with unknown compounds; flinging the lead, and looking
at the shells and sands it brings up to find out whether we are like
to keep in shallow water, or shall have to drop the deep-sea line;--in
short, seeing what we have to deal with. If the Englishman gets his
H's pretty well placed, he comes from one of the higher grades of the
British social order, and we shall find him a good companion.

But, after all, here is a great fact between us. We belong to two
different civilizations, and, until we recognize what separates us, we
are talking like Pyramus and Thisbe, without any hole in the wall to
talk through. Therefore, on the whole, if he were a superior fellow,
incapable of mistaking it for personal conceit, I think I would let out
the fact of the real American feeling about Old-World folks. T