nt that a man would master must be mounted on the run, and no
man ever caught the reins of a thought except as it galloped by him.
So, to carry out, with another comparison, my remark about the layers of
thought, we may consider the mind as it moves among thoughts or events,
like a circus-rider whirling round with a great troop of horses. He can
mount a fact or an idea, and guide it more or less completely, but he
cannot stop it. So, as I said in another way at the beginning, he can
stride two or three thoughts at once, but not break their steady walk,
trot, or gallop. He can only take his foot from the saddle of one
thought and put it on that of another.

--What is the saddle of a thought? Why, a word, of course.--Twenty years
after you have dismissed a thought, it suddenly wedges up to you through
the press, as if it had been steadily galloping round and round all that
time without a rider.

The will does not act in the interspaces of thought, for there are no
such interspaces, but simply steps from the back of one moving thought
upon that of another.

--I should like to ask,--said the divinity-student,--since we are
getting into metaphysics, how you can admit space, if all things are in
contact, and how you can admit time, if it is always now to something?

--I thought it best not to hear this question.

--I wonder if you know this class of philosophers in books or elsewhere.
One of them makes his bow to the public, and exhibits an unfortunate
truth bandaged up so that it cannot stir hand or foot,--as helpless,
apparently, and unable to take care of itself, as an Egyptian mummy.
He then proceeds, with the air and method of a master, to take off the
bandages. Nothing can be neater than the way in which he does it. But
as he takes off layer after layer, the truth seems to grow smaller and
smaller, and some of its outlines begin to look like something we have
seen before. At last, when he has got them all off, and the truth struts
out naked, we recognize it as a diminutive and familiar acquaintance
whom we have known in the streets all our lives. The fact is, the
philosopher has coaxed the truth into his study and put all those
bandages on; or course it is not very hard for him to take them off.
Still, a great many people like to watch the process,--he does it so
neatly!

Dear! dear! I am ashamed to write and talk, sometimes, when I see how
those functions of the large-brained, thumb-opposing plantigrade are
abus