FREE BOOKS

Author's List




PREV.   NEXT  
|<   2829   2830   2831   2832   2833   2834   2835   2836   2837   2838   2839   2840   2841   2842   2843   2844   2845   2846   2847   2848   2849   2850   2851   2852   2853  
2854   2855   2856   2857   2858   2859   2860   2861   2862   2863   2864   2865   2866   2867   2868   2869   2870   2871   2872   2873   2874   2875   2876   2877   2878   >>   >|  
illustration. Captain Beauchamp might be honest in putting his mind on most questions in his address, when there was no demand upon him to do it; but honesty was no antidote to impiety. Thus Carpendike. As to Sunday museuming being an antidote to the pothouse--no. For the people knew the frequenting of the pothouse to be a vice; it was a temptation of Satan that often in overcoming them was the cause of their flying back to grace: whereas museums and picture galleries were insidious attractions cloaked by the name of virtue, whereby they were allured to abandon worship. Beauchamp flew at this young monster of unreason: 'But the people are not worshipping; they are idling and sotting, and if you carry your despotism farther still, and shut them out of every shop on Sundays, do you suppose you promote the spirit of worship? If you don't revolt them you unman them, and I warn you we can't afford to destroy what manhood remains to us in England. Look at the facts.' He flung the facts at Carpendike with the natural exaggeration of them which eloquence produces, rather, as a rule, to assure itself in passing of the overwhelming justice of the cause it pleads than to deceive the adversary. Brewers' beer and publicans' beer, wife-beatings, the homes and the blood of the people, were matters reviewed to the confusion of Sabbatarians. Carpendike listened with a bent head, upraised eyes, and brows wrinkling far on to his poll: a picture of a mind entrenched beyond the potentialities of mortal assault. He signified that he had spoken. Indeed Beauchamp's reply was vain to one whose argument was that he considered the people nearer to holiness in the: indulging of an evil propensity than in satisfying a harmless curiosity and getting a recreation. The Sabbath claimed them; if they were disobedient, Sin ultimately might scourge them back to the fold, but never if they were permitted to regard themselves as innocent in their backsliding and rebelliousness. Such language was quite new to Beauchamp. The parsons he had spoken to were of one voice in objecting to the pothouse. He appealed to Carpendike's humanity. Carpendike smote him with a text from Scripture. 'Devilish cold in this shop,' muttered Palmet. Two not flourishing little children of the emaciated Puritan burst into the shop, followed by their mother, carrying a child in her arms. She had a sad look, upon traces of a past fairness, vaguely like a snow landscape
PREV.   NEXT  
|<   2829   2830   2831   2832   2833   2834   2835   2836   2837   2838   2839   2840   2841   2842   2843   2844   2845   2846   2847   2848   2849   2850   2851   2852   2853  
2854   2855   2856   2857   2858   2859   2860   2861   2862   2863   2864   2865   2866   2867   2868   2869   2870   2871   2872   2873   2874   2875   2876   2877   2878   >>   >|  



Top keywords:
Carpendike
 

people

 

Beauchamp

 

pothouse

 

worship

 
spoken
 

picture

 

antidote

 

harmless

 

satisfying


entrenched
 

propensity

 
Sabbath
 

reviewed

 

claimed

 

disobedient

 

confusion

 

curiosity

 

indulging

 

recreation


Sabbatarians

 
assault
 

Indeed

 

mortal

 

signified

 

upraised

 

wrinkling

 

considered

 

nearer

 
argument

listened

 
potentialities
 

holiness

 

mother

 

carrying

 

Puritan

 

emaciated

 
flourishing
 

children

 
vaguely

fairness

 
landscape
 

traces

 

Palmet

 

muttered

 

backsliding

 

innocent

 

rebelliousness

 

language

 

regard