idow has several, so it is a fair estimate
to say there are 300 dwellings in the pueblo, having a total of 2,400
fangas. Samoki has about 1,200 fangas in daily use. The estimated
population of the several towns that use Samoki pots is 24,000.
There is about one pot per individual in daily use in Bontoc and
Samoki, and this estimate is probably fair for the other pueblos. So
about 24,000 Samoki pots are daily in use, and this number is
maintained by the potters. Igorot claim the average life of a fanga
of Samoki is one year or less, so the pueblo must sell at least
24,000 pots per annum. At the average price of 5 centavos about the
equivalent of 1,200 pesos come to the pueblo annually from this art,
or about 40 pesos for each of the thirty potters, whether or not she
works at her art. A few years ago, during a severe state of feud,
Samoki pots increased in value about thirty-fold; it is said that the
potters purchased carabao for ten large ollas each. To-day the large
ollas are worth about 2 pesos, and carabaos are valued at from 40 to
70 pesos.
Mayinit salt passes in barter to about as many pueblos as do the
Samoki pots, but while the pots go westward to the border of the
Bontoc culture area the salt passes far beyond the eastern border,
being bartered from pueblo to pueblo. It does not go far north of
Mayinit, or go at all regularly far west, because those pueblos within
access of the China Sea coast buy salt evaporated from sea water by
the Ilokano of Candon. In April at two different times twelve loads
of Candon salt passed eastward through Bontoc on the shoulders of
Tukukan men, but during the rainy season and the busy planting and
harvesting months Mayinit salt supplies a large demand.
In Bontoc and Samoki there are about one hundred and fifty gold
earrings which came from the gold-producing country about Suyak,
Lepanto Province. Carabaos are almost invariably traded for
these. Sometimes one carabao, sometimes two, and again three are
bartered for one gold earring. During the months of March and April
the pueblo of Balili traded three of these earrings to Bontoc men
for carabaos, and this particular form of barter has been carried on
for generations.
Balili, Alap, Sadanga, Takong, Sagada, Titipan and other pueblos
between Bontoc pueblo and Lepanto Province to the west weave
breechcloths and skirts which are brought by their makers and disposed
of to Bontoc and adjacent pueblos. Agawa, Genugan, and Takong b
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