ubt if either of them
remembered that, nearly seventy years before, in 1730, Dr. William
Douglass, the disputatious Scotchman, mentioned those same four remedies,
in the dedication of his quarrelsome essay on inoculation, as the most
important ones in the hands of the physicians of his time.
In the "Proceedings" of this Society for the year 1863 is a very pleasant
paper by the late Dr. Ephraim Eliot, giving an account of the leading
physicians of Boston during the last quarter of the last century. The
names of Lloyd, Gardiner, Welsh, Rand, Bulfinch, Danforth, John Warren,
Jeffries, are all famous in local history, and are commemorated in our
medical biographies. One of them, at least, appears to have been more
widely known, not only as one of the first aerial voyagers, but as an
explorer in the almost equally hazardous realm of medical theory. Dr.
John Jeffries, the first of that name, is considered by Broussais as a
leader of medical opinion in America, and so referred to in his famous
"Examen des Doctrines Medicales."
Two great movements took place in this eighteenth century, the effect of
which has been chiefly felt in our own time; namely, the establishment of
the Massachusetts Medical Society, and the founding of the Medical School
of Harvard University.
The third century of our medical history began with the introduction of
the second great medical discovery of modern times,--of all time up to
that date, I may say,--once more via Boston, if we count the University
village as its suburb, and once more by one of our Massachusetts
physicians. In the month of July, 1800, Dr. Benjamin Waterhouse of
Cambridge submitted four of his own children to the new process of
vaccination,--the first persons vaccinated, as Dr. Zabdiel Boylston's son
had been the first person inoculated in the New World.
A little before the first half of this century was completed, in the
autumn of 1846, the great discovery went forth from the Massachusetts
General Hospital, which repaid the debt of America to the science of the
Old World, and gave immortality to the place of its origin in the memory
and the heart of mankind. The production of temporary insensibility at
will--tuto, cito, jucunde, safely, quickly, pleasantly--is one of those
triumphs over the infirmities of our mortal condition which change the
aspect of life ever afterwards. Rhetoric can add nothing to its glory;
gratitude, and the pride permitted to human weakness, that our
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