out gloves. I
am saved this trouble, however, by finding that many of the disciples of
Hahnemann, those disciples the very gospel of whose faith stands upon his
word, make very light of his authority on this point, although he himself
says, "It has cost me twelve years of study and research to trace out the
source of this incredible number of chronic affections, to discover this
great truth, which remained concealed from all my predecessors and
contemporaries, to establish the basis of its demonstration, and find
out, at the same time, the curative medicines that were fit to combat
this hydra in all its different forms."
But, in the face of all this, the following remarks are made by Wolff, of
Dresden, whose essays, according to the editor of the "Homoeopathic
Examiner," "represent the opinions of a large majority of Homoeopathists
in Europe."
"It cannot be unknown to any one at all familiar with Homoeopathic
literature, that Hahnemann's idea of tracing the large majority of
chronic diseases to actual itch has met with the greatest opposition from
Homoeopathic physicians themselves." And again, "If the Psoric theory
has led to no proper schism, the reason is to be found in the fact that
it is almost without any influence in practice."
We are told by Jahr, that Dr. Griesselich, "Surgeon to the Grand Duke of
Baden," and a "distinguished" Homoeopathist, actually asked Hahnemann for
the proof that chronic diseases, such as dropsy, for instance, never
arise from any other cause than itch; and that, according to common
report, the venerable sage was highly incensed (fort courrouce) with Dr.
Hartmann, of Leipsic, another "distinguished" Homoeopathist, for
maintaining that they certainly did arise from other causes.
And Dr. Fielitz, in the "Homoeopathic Gazette" of Leipsic, after saying,
in a good-natured way, that Psora is the Devil in medicine, and that
physicians are divided on this point into diabolists and exorcists,
declares that, according to a remark of Hahnemann, the whole civilized
world is affected with Psora. I must therefore disappoint any advocate
of Hahnemann who may honor me with his presence, by not attacking a
doctrine on which some of the disciples of his creed would be very happy
to have its adversaries waste their time and strength. I will not meddle
with this excrescence, which, though often used in time of peace, would
be dropped, like the limb of a shell-fish, the moment it was assailed;
time is
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