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ch more like pity than love in its common sense. If what I guess at is true, of all the tragedies of existence I ever knew this is the saddest, and yet so full of meaning! Do not ask me any questions,--I have said more than I meant to already; but I am involved in strange doubts and perplexities,--in dangers too, very possibly,--and it is a relief just to speak ever so guardedly of them to an early and faithful friend. Yours ever, BERNARD. P. S. I remember you had a copy of Fortunius Licetus' "De Monstris" among your old books. Can't you lend it to me for a while? I am curious, and it will amuse me. CHAPTER XVII. OLD SOPHY CALLS ON THE REVEREND DOCTOR. The two meeting-houses which faced each other like a pair of fighting-cocks had not flapped their wings or crowed at each other for a considerable time. The Reverend Mr. Fairweather had been dyspeptic and low-spirited of late, and was too languid for controversy. The Reverend Doctor Honeywood had been very busy with his benevolent associations, and had discoursed chiefly on practical matters, to the neglect of special doctrinal subjects. His senior deacon ventured to say to him that some of his people required to be reminded of the great fundamental doctrine of the worthlessness of all human efforts and motives. Some of them were altogether too much pleased with the success of the Temperance Society and the Association for the Relief of the Poor. There was a pestilent heresy about, concerning the satisfaction to be derived from a good conscience, as if, anybody ever did anything which was not to be hated, loathed, despised, and condemned. The old minister listened gravely, with an inward smile, and told his deacon that he would attend to his suggestion. After the deacon had gone, he tumbled over his manuscripts, until at length he came upon his first-rate old sermon on "Human Nature." He had read a great deal of hard theology, and had at last reached that curious state which is so common in good ministers,--that, namely, in which they contrive to switch off their logical faculties on the narrow sidetrack of their technical dogmas, while the great freight-train of their substantial human qualities keeps in the main highway of common-sense, in which kindly souls are always found by all who approach them by their human side. The Doctor read his sermon with a pleasant, paternal interest: it was well argued from his premises. Here and there he
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