Its brimming flood forbids it to reveal:
No mortal's eye shall read it till he first
Cool the red throat of thirst.
If on the golden floor one draught remain,
Trust me, thy careful search will be in vain;
Not till the bowl is emptied shalt thou know
The names enrolled below.
Deeper than Truth lies buried in her well
Those modest names the graven letters spell
Hide from the sight; but, wait, and thou shalt see
Who the good angels be
Whose bounty glistens in the beauteous gift
That friendly hands to loving lips shall lift:
Turn the fair goblet when its floor is dry,
Their names shall meet thine eye.
Count thou their number on the beads of Heaven,
Alas! the clustered Pleiads are but seven;
Nay, the nine sister Muses are too few,
--The Graces must add two.
"For whom this gift?" For one who all too long
Clings to his bough among the groves of song;
Autumn's last leaf, that spreads its faded wing
To greet a second spring.
Dear friends, kind friends, whate'er the cup may hold,
Bathing its burnished depths, will change to gold
Its last bright drop let thirsty Maenads drain,
Its fragrance will remain.
Better love's perfume in the empty bowl
Than wine's nepenthe for the aching soul
Sweeter than song that ever poet sung,
It makes an old heart young!
III
After the reading of the paper which was reported in the preceding number
of this record, the company fell into talk upon the subject with which it
dealt.
The Mistress. "I could have wished you had said more about the religious
attitude of old age as such. Surely the thoughts of aged persons must be
very much taken up with the question of what is to become of them. I
should like to have The Dictator explain himself a little more fully on
this point."
My dear madam, I said, it is a delicate matter to talk about. You
remember Mr. Calhoun's response to the advances of an over-zealous
young clergyman who wished to examine him as to his outfit for the
long journey. I think the relations between man and his Maker grow
more intimate, more confidential, if I may say so, with advancing
years. The old man is less disposed to argue about special matters
of belief, and more ready to sympathize with spiritually minded
persons without anxious questioning as to the fold to which they
belong. That kindly judgment which he exercises with regard to
others he will, natura
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