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Ruskin declared that there is no wealth but life. We have outlived that. A full bank account and an empty house--that is our modern wealth. The rich flaunt their riches in a world seething with discontent. And the aforetime quiescent masses now demand that Mammon should smile on them. Society may perish, but they must have their full share in the largesse of Mammon. On the altar of that god duty and patriotism are laid as the meet offering. 'Great is Mammon,' is the burden of the praise of our day. And what a god before whom to bow the knee! It is only when I go on pilgrimage to-day to the grotto in the rock in which the asses were stabled in Bethlehem and to the stall where the Child is laid that I can realise the vulgarity and the meanness of Mammon. Out of that manger there issued a power compared to which all other influences that moulded men are as the rushlight to the sun; in that stable lies the fountain out of which sprang the river that has borne on its bosom for nineteen centuries all of beauty and of truth and of love wherewith humanity has been blessed; and yet all that came out of the direst poverty. Mammon had no smile for the greatest and most radiant thing in all the world's history. Money secures at least food and shelter, and it was because they had none that the innkeeper shut them out. If they could have showed him a purse full of gold pieces, he would soon have made room. And all the life of this Jesus was woven after that pattern. The cheapest food sold then were sparrows. It was because He was often sent to buy them that He knew that two of them were sold in the market place for a farthing. The patched garment is the symbol of poverty--or used to be! And He knew all about garments being patched and patched until they were past mending. At the eventide when the boy James brought a coat to be mended He heard His mother say with a weary sigh: 'I have mended this again and again: nobody can keep boys in decent clothes; so different from girls; a new patch will just tear a bigger hole in the old.' Often He saw His mother cast a half-farthing into the treasury, for she had nought else. The tax-gatherer comes, and there isn't a coin to pay. Jesus gave much, but He never gave any money, for He had none to give. He was homeless for three years, deemed mad by His family, with no place where to lay His head. A grave given in charity receives Him at the last. The place of Jesus from th
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