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that Revival seemed to be 'repulsive' and 'monstrous.' Religion was good enough in its own place, but it must not interfere with their amusements. They wanted their religion well iced. To-day when only another such outrush of spiritual energy can save a poor sick world, there is no need to trouble about the mocker. There is only reason to rejoice that there are manifest stirrings in the depths of human life which no earthly theory can explain. Often and often on wearied men there comes the breath of a new life, and armies, long worn out, arise and snatch redemption out of ruin. The prelude to these triumphs of the Spirit has always been a sense of expectation springing up mysteriously out of the depths. That expectation is wholly natural. We have come through the most awful carnival of blood and tears in the world's history, and so far there has been no result commensurate with the sacrifice. The old world is dead and the new tarries while men are left 'Wandering between two worlds, one dead, The other powerless to be born,' If man's extremity be God's opportunity, then, once more, it is the fulness of the time. CHAPTER XIII VICTORY OUT OF RUIN The world has always been a hard place for minorities. Majorities are capable of crimes which, as individuals, they would shrink from in horror. And no crimes that stain the pages of history can equal in ghastly cruelty those which have been perpetrated under the influence of religious passions. The Founder of Christianity was crucified at the frenzied call of those who were the most devout and religious of their day. The Pharisees prayed nine hours a day! Their cry, 'Crucify! Crucify!' still rings in the ear. I Human nature has not changed very much in these nineteen centuries. And the majority of mankind are still pretty much as they were. There is not much good in getting suffused with sentiment over a minority of one crucified so long ago. It is more important to realise that the grim tragedy is for ever and for ever being repeated. It is a grim thought to think that the very passions of self-righteousness and self-interest which crucified the Galilean are now operating in His name. In a little village in the Hebrides well known to me, four Presbyterian churches celebrate the Communion in August. Here they are--the Parish Church; the United Free Church; the Free Church; the Free Presbyterian Church! If you attended a service in
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