FREE BOOKS

Author's List




PREV.   NEXT  
|<   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200  
201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   >>   >|  
expressed the desire to propitiate an offended Deity. However, since the sacrificial cult was always dominated by the priesthood in Israel as well as other nations, the lawgiver made no essential changes in the traditional practice and terminology. Thus it was left to the consciousness of the people to find a deeper spiritual meaning in the sacrifices instead of stating one directly. The want was supplied only by the later Haggadists who tried to create a symbolism of the sacrificial cult. The laying on of hands by the individual who brought the offering, seems to have been a genuine symbolic expression of self-surrender. In the case of sin-offerings the Mosaic cult added a higher meaning by ordering a preceding confession of sin. Here, indeed, the individual entered into personal communion with God through his prayer for pardon, even though the priest performed the act of expiation for him. 5. The great prophets of Israel alone recognized that the entire sacrificial system was out of harmony with the true spirit of Judaism and led to all sorts of abuses, above all to a misconception of the worship of God, which requires the uplifting of the heart. In impassioned language, therefore, they hurled words of scathing denunciation against the practice and principle of ritualism: "I hate, I despise your feasts, and I will take no delight in your solemn assemblies. Yea, though ye offer Me burnt-offerings and your meal-offerings, I will not accept them; Neither will I regard the peace-offerings of your fat beasts. Take thou away from Me the noise of thy songs; and let Me not hear the melody of thy psalteries. But let justice well up as waters, and righteousness as a mighty stream."(834) Thus speaks Amos in the name of the Lord. And Hosea: "For I desire mercy, and not sacrifice, and the knowledge of God rather than burnt-offerings."(835) Isaiah spoke in a similar vein: "To what purpose is the multitude of your sacrifices unto Me? saith the Lord; I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.... Bring me no more vain oblations; it is an offering of abomination unto Me; new moon and sabbath, the holding of convocations--I cannot endure iniquity along with the solemn assembly.... And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make m
PREV.   NEXT  
|<   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200  
201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   >>   >|  



Top keywords:
offerings
 

sacrificial

 

meaning

 

sacrifices

 

beasts

 

individual

 

offering

 

practice

 

delight

 
solemn

Israel

 

desire

 

justice

 

righteousness

 

stream

 

mighty

 

speaks

 
waters
 
accept
 
assemblies

despise

 

feasts

 

Neither

 

melody

 

regard

 

psalteries

 

purpose

 

sabbath

 
holding
 

convocations


abomination
 
oblations
 

endure

 
iniquity
 
assembly
 
spread
 

Isaiah

 

similar

 
sacrifice
 
knowledge

bullocks
 

multitude

 

abuses

 
create
 
symbolism
 

laying

 

Haggadists

 

directly

 

supplied

 

brought