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l people, can not be written in English letters nor spoken with English sounds. Indeed, in all languages so entirely distinct from each other as the Mongul language was from ours, the sounds are different, and the letters by which the sounds are represented are different too. Some of the sounds are so utterly unlike any sounds that we have in English that it is as impossible to write them in English characters as it is for us to write in English letters the sound that a man makes when he chirps to his horse or his dog, or when he whistles. Sometimes writers attempt to represent the latter sound by the word _whew_; and when, in reading a dialogue, we come to the word whew, inserted to express a part of what one of the speakers uttered, we understand by it that he whistled; but how different, after all, is the sound of the spoken word _whew_ from the whistling sound that it is intended to represent! Now, in all the languages of Asia, there are many sounds as impossible to be rendered by the European letters as this, and in making the attempt every different writer falls into a different mode. Thus the first name of Genghis Khan's father is spelled by different travelers and historians, Yezonkai, Yesukay, Yessuki, Yesughi, Bissukay, Bisukay, Pisukay, and in several other ways. The real sound was undoubtedly as different from any of these as they were all different from each other. In this narrative I shall adopt the first of these methods, and call him Yezonkai Behadr. [Illustration: Map of the Empire of Genghis Khan.] Yezonkai was a great khan, and he descended in a direct line through ten generations, so it was said, from a deity. Great sovereigns in those countries and times were very fond of tracing back their descent to some divine origin, by way of establishing more fully in the minds of the people their divine right to the throne. Yezonkai's residence was at a great palace in the country, called by a name, the sound of which, as nearly as it can be represented in English letters, was _Diloneldak_. From this, his capital, he used to make warlike excursions at the head of hordes of Monguls into the surrounding countries, in the prosecution of quarrels which he made with them under various pretexts; and as he was a skillful commander, and had great influence in inducing all the inferior khans to bring large troops of men from their various tribes to add to his army, he was usually victorious, and in this way he
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