al rafters supporting a
roof. Later on the builders emancipated themselves to a certain extent
from this servile adhesion to older forms, and Fig. 40 gives a plan
and section of a later chaitya at Karli, near Poona. This bears a
striking resemblance to a Christian basilica:[7] there is first the
forecourt; then a rectangular space divided by columns into nave and
aisles, and terminated by a semicircular apse. The nave is 25 ft.
7 in. wide, and the aisles 10 ft. each, the total length is 126 ft.
Fifteen columns separate the nave from the aisles, and these have
bases, octagonal shafts, and rich capitals. Round the apse the columns
are replaced by piers. The side aisles have flat roofs, and the
central nave a stilted semicircular one, practically a vault, which at
the apse becomes a semicircular dome, under which is the dagoba, the
symbol of Buddhism. The screen separating the forecourt from the
temple itself is richly ornamented with sculpture.
[Illustration: FIG. 40.--CHAITYA NEAR POONA.]
The older viharas or monasteries were also cut in the rock (Figs. 41,
42), and were divided into cells or chambers; they were several
storeys in height, and it is probable that the cells were used by
devout Buddhists as habitations for the purposes of meditation.
[Illustration: FIG. 41.--THE KYLAS AT ELLORA. A ROCK-CUT MONUMENT.]
[Illustration: FIG. 42.--PLAN OF THE KYLAS AT ELLORA. A ROCK-CUT
MONUMENT.]
Among the most remarkable, and in fact almost unique features of
Hindu Architecture are the so-called rails which form enclosures
sometimes round the topes and sometimes round sacred trees.
Occasionally they are found standing alone, though when this is the
case it is probably on account of the object which was the cause of
their erection having perished. They are built of stone, carved so as
to represent a succession of perpendicular and horizontal bands or
rails, separated by a sort of pierced panels. The carving is of the
most elaborate description, both human and animal forms being
depicted with great fidelity, and representations occur of various
forms of tree worship which have been of the greatest use in
elucidating the history of this phase of religious belief.
Occasionally the junctions of the rails are carved into a series of
discs, separated by elaborate scroll-work. These rails are
frequently of very large dimensions, that at Bharhut--which is one of
the most recently discovered--measuring 275 ft. in c
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