lcome a tall, fine-looking man, who pats
their heads in the kindest way, and as he passes you recognise him. Next
time you see him in the glory of his office, you wish you could forget
where you saw him last.
Sometimes we are asked who the children are. How do the Temple women get
them in the first instance?
We have already answered this question by quotations from the Census
Report, and by statements of Hindus well acquainted with the subject. It
should be added that often the Temple woman having daughters of her own
dedicates them, and as a rule it is only when she has none that she
adopts other little ones. A few extracts from letters and notes from
conversations are subjoined, as they show how the system of adoption
works:--
"We are in trouble over a little girl, the daughter of wealthy parents,
who have dedicated her to the gods and refuse to change their mind. The
child was ill some time ago, and they vowed then that if she recovered
they would dedicate her."
"The poor woman's husband was very ill, and the mother vowed her little
girl as an offering if he recovered. He did recover, and so the child
has been given."
"It is the custom of the Caste to dedicate the eldest girl of a certain
chosen family, and nothing will turn them from it. One child must be
given in each generation."
"She is of good caste, but very poor. Her husband died two months before
the baby was born, and as it was a girl she was much troubled as to its
future, for she knew she would never have enough money to marry it
suitably. A Temple woman heard of the baby, and at once offered to adopt
it. She persuaded the mother by saying: 'You see, if it is married to
the gods, it will never be a widow like you. It will always be well
cared for and have honour, and be a sign of good fortune to our
people--unlike you!' (It is considered a sign of good omen to see a
Temple woman the first thing in the morning; but the sight of a widow at
any time is a thing to be avoided.) The poor mother could not resist
this, and she has been persuaded."
"The mother is a poor, delicate widow, with several boys as well as this
baby girl. She cannot support them all properly, and her relatives do
not seem inclined to help her. The Temple women have heard of her, and
they sent a woman to negotiate. The mother knew that we would take the
little one rather than that she should be forced to give it up to Temple
women; but she said when we talked with her: 'It c
|