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and see if this doesn't remind you of a kaleidoscope. Thousands and thousands of people are passing and repassing up and down, or sitting on every scrap of available building. They flow out over the steps and down into the water itself. They are standing there knee-deep, waist-deep, shoulder-deep, with hardly any clothes on their glistening brown and yellow bodies, diligently throwing the water over themselves, washing their long, straight, black hair in it, or even drinking it! Ah, what is that gruesome object? Take care, don't touch it as it floats by; it looks like a bit of charred stick, but indeed it is half-burnt human bones! We have already seen a few sacred rivers in our wanderings--the gigantic Nile, the tiny Jordan, and now we see the Ganges, which in size comes between the two, being one thousand four hundred and fifty-five miles in length. Quite a respectable-sized river that! The Hindus regard it with such reverence that they count bathing in it a religious act, and when they die their one desire is to be burned beside it so that their bones may be cast into its waters. If we row a little way up we shall see this ceremony at the Burning Ghauts. There are funeral pyres of wood where the relatives are carrying out the last offices for the dead. Some prowling pariah dogs, of the lean yellow breed, and a few impertinent crows are hovering about, hoping that some scraps may fall to their share. The dead bodies are rolled up in white and red cloth and lie with their feet in the blessed water awaiting their burning. Men are bringing logs of wood to pile upon the pyres, others are poking about in the ashes of the last burned to see if maybe an anklet or ear-ring has fallen off and may be scavenged. The red flames rise and lick up the sides, while the enveloping smoke wreathes around the corpse. Remember that at one time the miserable widow of the dead man would have mounted that gruesome throne and be sitting there to be burnt alive. This is forbidden by law now, as indeed it was forbidden by some of the wisest of the Indian kings too, only until the British came there never was any power strong enough to enforce it. Benares is the religious capital of India; it takes the place that Canterbury does with us, and it has been the place of pilgrimage for generations. We have met with Buddhists in Ceylon and Mohammedans in Egypt. There are Buddhists among the natives of India too, though not many, consid
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