remember and I will forget. Let me go forward on
my journey, and let me plough. I am at peace in the divine city,(65) and I
know the waters, cities, nomes, and lakes which are in Sekhet-hetep. I
exist therein, I am strong therein, I become a _khu_ therein, I eat
therein, I sow seed therein, I reap the harvest therein, I plough therein,
I make love therein, I am at peace with the god Hetep therein. Behold I
scatter seed therein, I sail about among its Lakes and I come forward to
the cities thereof, O divine Hetep. Behold, my mouth is equipped with my
horns [for teeth], grant me an overflowing supply of the food whereon the
_ka_s and _khu_s [live]. I have passed the judgment of Shu upon him that
knoweth him, so that I may go forth to the cities thereof, and may sail
about among its lakes and may walk about in Sekhet-hetep; and behold, Ra
is in heaven, and behold, the god Hetep is its double offering. I have
come onward to its land, I have put on my girdle(?), I have come forth so
that the gifts which are about to be given unto me may be given, I have
made gladness for myself. I have laid hold upon my strength which the god
Hetep hath greatly increased for me. O Unen-em-hetep,(66) I have entered
in to thee and my soul followeth after me, and my divine food is upon both
my hands, O Lady of the two lands,(67) who stablishest my word whereby I
remember and forget; I would live without injury, without any injury
[being done] unto me, oh, grant to me, oh, do thou grant to me, joy of
heart. Make thou me to be at peace, bind thou up my sinews and muscles,
and make me to receive the air. O Un[en]-em-hetep, thou Lady of the winds,
I have entered in to thee and I have opened (_i.e._, shown) my head. Ra
falleth asleep, but I am awake, and there is the goddess Hast at the gate
of heaven by night. Obstacles have been set before me, but I have gathered
together what he hath emitted. I am in my city. O Nut-urt,(68) I have
entered into thee and I have counted my harvest, and I go forward to
Uakh.(69) I am the Bull enveloped in turquoise, the lord of the Field of
the Bull, the lord of the divine speech of the goddess Septet (Sothis) at
her hours. O Uakh, I have entered into thee, I have eaten my bread, I have
gotten the mastery over choice pieces of the flesh of oxen and of
feathered fowl, and the birds of Shu have been given unto me; I follow
after the gods and [I come after] the divine _ka_s. O Tchefet,(70) I have
entered in to thee. I arra