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the less exclusive modern spirit made itself felt, and, soaring beyond the city bounds, it projected works of a genuinely public nature, not for the benefit of this or that city, but for the entire country. Political centralization, governmental unity, later on, made it possible to run canals through different provinces, to establish barracks for troops over broad stretches of territory, to build court-houses and prisons, to reconstruct hospitals on new plans, and to open more extensive exchanges, markets, warehouses and slaughter-houses. Public instruction also had its imperious demands, and States were forced to sprinkle their lands with school-houses of every grade, from the simplest asylums and primary and secondary schools to special government institutions; libraries and museums were founded to satisfy still other claims of education. Then with the ever-increasing wants of a civilization, eager for progress, in the presence of the important discoveries of science, before the invasions of finance and the extension of governmental machinery, architectural designs are indefinitely multiplied to supply suitable departmental buildings, banking-houses, houses of commerce, quarters for public officers and public boards, railway-stations, inns, custom-houses and toll-houses; to say nothing of private residences and play-houses, bathing establishments, casinos and villas, whose designs change from time to time with the manners and customs of the period or people. Civil architecture, in the proper sense of the term, originated with the Greeks and was extended in a surprising degree among the Romans. All the other peoples of antiquity devoted themselves to the rearing of religious and sepulchral monuments, and to the construction of palaces for their sovereigns. Their political organization did not lend itself to development in other directions. So long as a people is not considered as an individual there can be no thought of erecting for its comfort or education structures of any considerable importance; so long as it has no existence as a civil body there can be no call for the building of edifices wherein to discuss its own affairs or the affairs of State. Nevertheless, aside from temples and palaces, there are certain works of public utility which are forced upon all civilizations, and among all organized peoples a domestic architecture exists which answers to their needs and which we cannot pass over in silence. The
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