ion can result, it is proper enough for the private
citizen to press his own convictions with all possible force of
argument and persuasion; but the popular magistrate, whose judgment
must become action, and whose action involves the whole country, is
bound to wait till the sentiment of the people is so far advanced
toward his own point of view, that what he does shall find support in
it, instead of merely confusing it with new elements of division. It
was not unnatural that men earnestly devoted to the saving of their
country, and profoundly convinced that slavery was its only real enemy,
should demand a decided policy round which all patriots might
rally,--and this might have been the wisest course for an absolute
ruler. But in the then unsettled state of the public mind, with a large
party decrying even resistance to the slaveholders' rebellion as not
only unwise, but even unlawful; with a majority, perhaps, even of the
would-be loyal so long accustomed to regard the Constitution as a deed
of gift conveying to the South their own judgment as to policy and
instinct as to right, that they were in doubt at first whether their
loyalty were due to the country or to slavery; and with a respectable
body of honest and influential men who still believed in the
possibility of conciliation,--Mr. Lincoln judged wisely, that, in
laying down a policy in deference to one party, he should be giving to
the other the very fulcrum for which their disloyalty had been waiting.
It behooved a clear-headed man in his position not to yield so far to
an honest indignation against the brokers of treason in the North as to
lose sight of the materials for misleading which were their stock in
trade, and to forget that it is not the falsehood of sophistry which is
to be feared, but the grain of truth mingled with it to make it
specious,--that it is not the knavery of the leaders so much as the
honesty of the followers they may seduce, that gives them power for
evil. It was especially his duty to do nothing which might help the
people to forget the true cause of the war in fruitless disputes about
its inevitable consequences.
The doctrine of state rights can be so handled by an adroit demagogue
as easily to confound the distinction between liberty and lawlessness
in the minds of ignorant persons, accustomed always to be influenced by
the sound of certain words, rather than to reflect upon the principles
which give them meaning. For, though Seces
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