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ntention, and from that understanding of them which the journals of his own faction clearly indicated by their exultation or their silence, according as they favored Confederacy or Union, is to prepare a deception for one of the parties to the bargain. In such cases, which is commonly cheated, the candidate, or the people who vote for him? If the solemn and deliberate language of resolutions is to be interpreted by contraries, what rule of hermeneutics shall we apply to the letter of a candidate? If the Convention meant precisely what they did not say, have we any assurance that the aspirant has not said precisely what he did not mean? Two negatives may constitute an affirmative, but surely the affirmation of two contradictory propositions by parties to the same bargain assures nothing but misunderstanding. The resolutions were adopted with but four dissenting votes; their meaning was obvious, and the whole country understood it to be peace on any conditions that would be condescended to at Richmond. If a nation were only a contrivance to protect men in gathering gear, if territory meant only so many acres for the raising of crops, if power were of worth only as a police to prevent or punish crimes against person and property, then peace for the mere sake of peace were the one desirable thing for a people whose only history would be written in its cash-book. But if a nation be a living unity, leaning on the past by tradition, and reaching toward the future by continued aspiration and achievement,--if territory be of value for the raising of men formed to high aims and inspired to noble deeds by that common impulse which, springing from a national ideal, gradually takes authentic shape in a national character,--if power be but a gross and earthy bulk till it be ensouled with thought and purpose, and of worth only as the guardian and promoter of truth and justice among men,--then there are misfortunes worse than war and blessings greater than peace. At this moment, not the Democratic party only, but the whole country, longs for peace, and the difference is merely as to the price that shall be paid for it. Shall we pay in degradation, and sue for a cessation of hostilities which would make chaos the rule and order the exception, which would not be peace, but toleration, not the repose of manly security, but the helpless quiet of political death? Or shall we pay, in a little more present suffering, self-sacrifice, and earn
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