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e stiff with wax, fixed to axletrees, and set on fire in his gardens, in order to illuminate them. This persecution was general throughout the whole Roman empire; but it rather increased than diminished the spirit of christianity. In the course of it, St. Paul and St. Peter were martyred. To their names may be added, Erastus, chamberlain of Corinth; Aristarchus, the Macedonian; and Trophimus, an Ephesian, converted by St. Paul, and fellow-labourer with him; Joseph, commonly called Barsabas; and Ananias, bishop of Damascus; each of the seventy. _The Second Persecution, under Domitian, A. D. 81._ The emperor Domitian, who was naturally inclined to cruelty, first slew his brother, and then raised the second persecution against the christians. In his rage he put to death some of the Roman senators, some through malice; and others to confiscate their estates. He then commanded all the lineage of David to be put to death. Among the numerous martyrs that suffered during this persecution was Simeon, bishop of Jerusalem, who was crucified; and St. John, who was boiled in oil, and afterward banished to Patmos. Flavia, the daughter of a Roman senator, was likewise banished to Pontus; and a law was made, "That no christian, once brought before the tribunal, should be exempted from punishment without renouncing his religion." A variety of fabricated tales were, during this reign, composed in order to injure the christians. Such was the infatuation of the pagans, that, if famine, pestilence, or earthquakes afflicted any of the Roman provinces, it was laid upon the christians. These persecutions among the christians increased the number of informers and many, for the sake of gain, swore away the lives of the innocent. Another hardship was, that, when any christians were brought before the magistrates, a test oath was proposed, when, if they refused to take it, death was pronounced against them; and if they confessed themselves christians, the sentence was the same. The following were the most remarkable among the numerous martyrs who suffered during this persecution. Dionysius, the Areopagite, was an Athenian by birth, and educated in all the useful and ornamental literature of Greece. He then travelled to Egypt to study astronomy, and made very particular observations on the great and supernatural eclipse, which happened at the time of our Saviour's crucifixion. The sanctity of his conversation, and the purity of
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