FREE BOOKS

Author's List




PREV.   NEXT  
|<   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   >>  
the abbeys in the latter countries being founded and frequented by Irishmen. [Sidenote: Early reputation of Ireland.] Ireland, in the sixth and seventh centuries, had a great reputation for learning and missionary zeal, both of which were called into play to help in the reconversion of a large portion of England, as well as to encourage the efforts of English Churchmen in retaining in the National Church the national characteristics, with the loss of which it was threatened from the large admixture of foreign elements introduced by St. Augustine. [Sidenote: Irish missionary work in England and elsewhere.] Nor were their missionary labours confined to England: they shared in the toils and honours of the conversion of Germany, and are believed to have penetrated as far as Iceland and Greenland. [Sidenote: Unjustifiable conduct of England.] The aid given by Irish ecclesiastics in preserving the religious liberty of the Church of England was ill requited in the twelfth century, when the English, having taken possession of Ireland, forced the Irish Church to abandon her distinctive Liturgy by a decree passed at the synod of Cashel, A.D. 1173. The state of anarchy and restless discontent into which {152} Ireland was thrown by the presence of English invaders, had a very unfavourable effect on the Church of the country, as had also the appointment of Englishmen to Irish bishoprics, and the consequent non-residence of the Bishops. It is curious that the influence of English conquerors should have tended to extend Roman authority in Ireland, much as the policy of Norman conquerors produced the same effect in England. Before the Reformation, the state of the Irish Church had become thoroughly unsatisfactory, and was felt to be so by many of the Irish themselves. Section 3. _The Church of Scotland._ [Sidenote: St. Columba.] The country of the Southern Picts, christianized by St. Ninian (see p. 76), having fallen into the hands of the heathen Anglo-Saxons, something like a fresh evangelization became necessary; and this was accomplished by the labours of St. Columba and his successors, who, having crossed over from Ireland (first about A.D. 560) for the purpose of preaching to the Northern tribes of Scotland, extended their mission southward. [Sidenote: Irish or Scotch missionaries in England.] The monastery of Iona, or Icolmkill, was for some time inhabited by Irish missionaries, and became the chief source of missi
PREV.   NEXT  
|<   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   >>  



Top keywords:

England

 

Church

 

Ireland

 
Sidenote
 
English
 

missionary

 

conquerors

 

effect

 
labours
 

reputation


Columba
 

missionaries

 

Scotland

 

country

 

Reformation

 

Before

 

Section

 

unsatisfactory

 
influence
 

residence


Bishops

 

consequent

 

bishoprics

 

appointment

 

Englishmen

 

curious

 

authority

 

policy

 

Norman

 

extend


tended

 

produced

 
Saxons
 

Northern

 

tribes

 

extended

 

mission

 
preaching
 
purpose
 

southward


Scotch

 
inhabited
 

source

 

monastery

 
Icolmkill
 
crossed
 

fallen

 

heathen

 

christianized

 

Ninian