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r himself. To condemn unheard is a sadly crude proceeding, not for us; leave that to the hasty people with whom might is right. We shall give occasion to the enemy to blaspheme if we stone a man without a hearing, profest lovers of justice as we are. We shall have to keep quiet about Anytus and Meletus, my accusers, and the jury on that occasion, if we can not spare an hour to hear this fellow before he suffers. _Plato._ Very true, Socrates. We will go and fetch Philosophy. The decision shall be hers, and we will accept it, whatever it is.... _Philosophy._ Well, well. Here we are at the appointed place. We will hold the trial in the forecourt of Athene Polias.[124] Priestess, arrange our seats, while we salute the goddess. _Lucian._ Polias, come to my aid against these pretenders, mindful of the daily perjuries thou hearest from them. Their deeds too are revealed to thee alone, in virtue of thy charge. Thou hast now thine hour of vengeance. If thou see me in evil case, if blacks be more than whites, then cast thou thy vote and save me! _Philosophy._ So. Now we are seated, ready to hear your words. Choose one of your number, the best accuser you may, make your charge, and bring your proofs. Were all to speak, there would be no end. And you, Parrhesiades, shall afterward make your defense.... _Parrhesiades._ Philosophy, Diogenes has been far indeed from exhausting his material; the greater part of it, and the more strongly exprest, he has passed by, for reasons best known to himself. I refer to statements of mine which I am as far from denying that I made as from having provided myself with any elaborate defense of them. Any of these that have been omitted by him, and not previously emphasized by myself, I propose now to quote; this will be the best way to show you who were the persons that I sold by auction and inveighed against as pretenders and impostors; please to concentrate your vigilance on the truth or falsehood of my descriptions. If what I say is injurious or severe, your censure will be more fairly directed at the perpetrators than at the discoverer of such iniquities. I had no sooner realized the odious practises which his profession imposes on an advocate--the deceit, falsehood, bluster, clamor, pushing, and all the long hateful list, than I fled as a matter of course from these, betook myself to your dear service, Philosophy, and pleased myself with the thought of a remainder of life spent far from
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