on houses are now pointed out in the roofs of the kivas.
There was a general apprehension that the Spaniards would send a force
to punish them, and the Shumopavi also reconstructed their village in a
stronger position, on a high mesa overlooking its former site. The other
villages were already in secure positions, and all the smaller
agricultural settlements were abandoned at this period, and excepting at
one or two places on the Moen-kopi, the Tusayan have ever since confined
themselves to the close vicinity of their main villages.
The house masses do not appear to bear any relation to division by
phratries. It is surprising that even the social division of the
phratries is preserved. The Hopituh certainly marry within phratries,
and occasionally with the same gens. There is no doubt, however, that in
the earlier villages each gens, and where practicable, the whole of the
phratry, built their houses together. To a certain extent the house of
the priestess of a gens is still regarded as the home of the gens. She
has to be consulted concerning proposed marriages, and has much to say
in other social arrangements.
While the village of the Walpi was still upon the west side of the mesa
point, some of them moved around and built houses beside a spring close
to the east side of the mesa. Soon after this a dispute over planting
ground arose between them and the Sikyatki, whose village was also on
that side of the mesa and but a short distance above them. From this
time forward bad blood lay between the Sikyatki and the Walpi, who took
up the quarrel of their suburb. It also happened about that time, so
tradition says, more of the Coyote people came from the north, and the
Pikyas nyu-mu, the young cornstalk, who were the latest of the Water
people, came in from the south. The Sikyatki, having acquired their
friendship, induced them to build on two mounds, on the summit of the
mesa overlooking their village. They had been greatly harrassed by the
young slingers and archers of Walpi, who would come across to the edge
of the high cliff and assail them with impunity, but the occupation of
these two mounds by friends afforded effectual protection to their
village. These knolls are about 40 yards apart, and about 40 feet above
the level of the mesa which is something over 400 feet above Sikyatki.
Their roughly leveled summits measure 20 by 10 feet and are covered with
traces of house walls; and it is evident that groups of small-
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