gentes bracketed are said to "belong together," but do not seem to
have distinctive names--as phratries.

SUPPLEMENTARY LEGEND.

An interesting ruin which occurs on a mesa point a short distance north
of Mashongnavi is known to the Tusayan under the name of Payupki. There
are traditions and legends concerning it among the Tusayan, but the only
version that could be obtained is not regarded by the writer as being up
to the standard of those incorporated in the "Summary" and it is
therefore given separately, as it has some suggestive value. It was
obtained through Dr. Jeremiah Sullivan, then resident in Tusayan.

The people of Payupki spoke the same language as those on the first mesa
(Walpi). Long ago they lived in the north, on the San Juan, but they
were compelled to abandon that region and came to a place about 20 miles
northwest from Oraibi. Being compelled to leave there, they went to
Canyon de Chelly, where a band of Indians from the southeast joined
them, with whom they formed an alliance. Together the two tribes moved
eastward toward the Jemez Mountains, whence they drifted into the valley
of the Rio Grande. There they became converts to the fire-worship then
prevailing, but retained their old customs and language. At the time of
the great insurrection (of 1680) they sheltered the native priests that
were driven from some of the Rio Grande villages, and this action
created such distrust and hatred among the people that the Payupki were
forced to leave their settlement. Their first stop was at Old Laguna (12
miles east of the modern village) and they had with them then some 35 or
40 of the priests. After leaving Laguna they came to Bear Spring (Fort
Wingate) and had a fight there with the Apache, whom they defeated. They
remained at Bear Spring for several years, until the Zuni compelled them
to move. They then attempted to reach the San Juan, but were deceived in
the trail, turned to the west and came to where Pueblo Colorado is now
(the present post-office of Ganado, between Fort Defiance and Keam's
Canyon). They remained there a long time, and through their success in
farming became so favorably known that they were urged to come farther
west. They refused, in consequence of which some Tusayan attacked them.
They were captured and brought to Walpi (then on the point) and
afterwards they were distributed among the villages. Previous to this
capture the priests had been guiding them by feathers, smoke, and sig