e in other matters.
The successful hunter is typical of possession, since the products of
his chase yield him food, apparel, ornament, and distinction. It is
therefore argued with strange logic that, even though one may not be a
hunter, there must exist a connection between the possessions of the
hunter and the possessions of that one, and that principally through the
fetiches. A man therefore counts it the greatest of good fortune when he
happens to find either a natural or artificial object resembling one of
the animals of prey. He presents it to a proper member of the Prey
Brotherhood, together with the appropriate flint arrow-point and the
desirable amount of ornaments (thla-a) for dressing (thle-a-k'ia-na) and
finishing (i-ya-k'ia-na), as soon as possible.
PREY GODS OF THE PRIESTHOOD OF THE BOW.
THE KNIFE-FEATHERED MONSTER, THE MOUNTAIN LION, AND THE GREAT WHITE
BEAR.
The Priesthood of the Bow possesses three fetiches, two of which are of
the We-ma-a-ha-i, (Plate X, Fig. 2, and Plate XI, Fig. 2.) The other is
sometimes classed with these, sometimes with the higher beings, and may
be safely said to form a connecting link between the idolatry proper of
the Zunis and their fetichism. These three beings are, the Mountain Lion
(Plate X, Pig. 2), the great White Bear (Plate XI, Fig. 2), (Ai[n,]-shi
k'o-ha-na--the god of the scalp-taking ceremonials), and the
Knife-feathered Monster (A-tchi-a lae-to-pa), (Plate X, Fig. 1).
This curious god is the hero of hundreds of folklore tales, and the
tutelar deity of several of the societies of Zuni. He is represented as
possessing a human form, furnished with flint knife-feathered pinions,
and tail. His dress consists of the conventional terraced
cap(representative of his dwelling-place among the clouds), and the
ornaments, badge, and garments of the Ka[']-ka. His weapons are the
Great Flint-Knife of War, the Bow of the Skies (the Rain-bow), and the
Arrow of Lightning, and his guardians or warriors are the Great Mountain
Lion of the North and that of the Upper regions.
He was doubtless the original War God of the Zunis, although now
secondary, in the order of war, to the two children of the Sun mentioned
at the outset.
Anciently he was inimical to man, stealing and carrying away to his city
in the skies the women of all nations, until subdued by other gods and
men of magic powers. At present he is friendly to them, rather in the
sense of an animal whose foo
|