t, the higher the form. So vast,
as yet quite incalculably vast, is the number of factors of the
individual, and such are the laws of their transmission in the
germ-cells, that the mere mathematical chances of a second identical
throw, so to speak, resulting in a second individual like any other, are
practically infinitely small. The greater physiological complexity of
woman, as compared with man, lends especial force to the argument in her
case. The remarkable phenomena of "identical twins," who alone of human
beings are substantially identical, lend great support to this
proposition of the uniqueness of every individual: for we find that this
unexampled identity depends upon the fact that the single cell from
which every individual is developed, having divided into two, was at
that stage actually separated into two independent cells, thus producing
two complete individuals of absolutely identical germinal constitution.
In no other case can this be asserted; and thus this unique identity
confirms the doctrine that otherwise all individuals are indeed unique.
It is necessary to state this point clearly in the forefront of our
argument, both lest the reader should suppose that some foolish ideal of
feminine uniformity is to be argued for, and also in the interests of
the argument as it proceeds, lest we should be ourselves tempted to
forget the inevitable necessity--and, as will appear, the eminent
desirability--of feminine, no less than of masculine, variety.
Nevertheless, there remains the fact that, in the variety which is
normally included within the female sex, there is yet a certain
character, or combination of characters, upon which, indeed, distinctive
femaleness depends. It may in due course be our business to discuss the
subordinate and relatively trivial differences between the sexes,
whether native or acquired; but we shall encounter nothing of any moment
compared with the distinction now to be insisted upon.
One may well suggest that insistence is necessary, for never, it may be
supposed, in the history of civilization was there so widespread or so
effective a tendency to declare that, in point of fact, there are no
differences between men and women except that, as Plato declared, woman
is in all respects simply a weaker and inferior kind of man. Great
writer though Plato was, what he did not know of biology was eminently
worth knowing, and his teaching regarding womanhood and the conditions
of motherho
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