isoner in the Tower. He is buried in Higham parish church, his
monument a skeleton holding "in the right hand a bond to death sealed
and signed, 'Debemus morti nos nostrique,' and in his left the same bond
torn and cancelled, with the endorsement 'Persolvit et quietus est.'"
Fuller says of the famous satirist that he was "not unhappy at
controversies, more happy at comments, very good in his characters,
better in his sermons, best of all in his meditations."
John Gauden, who became bishop in 1660, was far more fortunate, though
probably not more happy. He does not seem to have been over scrupulous,
and his desire for "a good manger" is unpleasantly obvious. But as the
author of the [Greek: EIKON BASILIKE] he is remembered. The authorship
has been disputed, but Charles II. certainly recognized his claim, and
Clarendon believed his assertions about it. He was clever enough to have
written even a better book, and there is no sufficient ground for
depriving him of this honour. It is certain that he owed his preferment
to his reputed merit as its author; though, oddly enough, he had taken
the covenant and preached a notorious sermon against "pictures, images,
and other superstitions of popery." But he publicly recanted, later, and
protested against the murder of the king, whose supposed last prayers
and meditations he was skilfully inventing. After being in Exeter two
years he was removed to Worcester. But he had looked to become bishop of
Winchester, and it is said that his death was hastened by
disappointment.
Seth Ward, who followed him, had, as dean of Exeter, distinguished
himself by his zeal and courage. He drove from the cathedral precincts
the buyers and sellers who had encroached thereon, and the partition
wall that divided the cathedral was taken down at his request. During
the Commonwealth "the building which was now formally called 'the late
cathedral church' was divided by a brick wall into two places of
worship, known as East Peter's and West Peter's." The east portion was
used by the Independents and the west by Presbyterians. Ward spent
L20,000 on redeeming the cathedral from the degradation it had suffered,
and bought an organ, "esteemed the best in England," which cost him
L2,000. He was translated to Salisbury in 1667. He was a man of
considerable ability and was a founder of the Royal Society.
Sparrow succeeded to the see in 1667. During his episcopate the Grand
Duke Cosmo visited Exeter and wondered
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