. 'That must be
true, of course.'
'Very well. That is clear. Now suppose further that my Lord
has left me special directions about what he wants done to
these people I spoke of--am I not to take the directions
exactly as they stand, without clipping?'
'Yes.'
He put his hand upon the book which lay before her, and turned
back the leaves to the third chapter of Luke; there indicated
a verse and bade her read again.
' "He that hath two coats, let him impart to him that hath
none." '
'What does that mean?' asked Rollo.
'What it says--if it means anything, I suppose.'
Again Rollo put his hand upon the leaves, turning further back
still till he reached the book of Isaiah. And then he gave
Wych Hazel these words to read:
'Is not this the fast that I have chosen? to loose the bands
of wickedness, to undo the heavy burdens, and to let the
oppressed go free, and that ye break every joke? Is it not to
deal thy bread to the hungry, and that thou bring the poor
that are cast out to thine house? when thou seest the naked,
that thou cover him; and that thou hide not thyself from thine
own flesh?'
'How are the commands to be met?' Rollo asked gravely when she
had done.
'Why, you have found out!' said Hazel. 'I knew you would go
off on a crusade after that October sky, Mr. Rollo.'
He seemed half to forget his subject, or to merge it, in a
deep, thoughtful gaze at her for a few moments, over which a
smile gradually broke.
'To come back to our lesson,' he said,--'are not these commands
to be taken _au pied de la lettre?_'
'They can hardly be the one exception among commands, I should
think,'--with a little arch of her eyebrows.
'Then I am bound, am I not, to undo every heavy burden that I
can reach? to loose every bond of wickedness, and to break
every yoke, and to remove oppression, in so far as it lies
with me to do it? Do you not think so?'
'Why, yes!' said Wych Hazel. 'Does anybody _like_ oppression?'
'Does anybody practise it?'
'I do not know, Mr. Rollo. O yes, of course, in some parts of
the world. But I mean here. Yes,--those people used to look as
if something kept them down,--and I used to think Mr. Morton
might help it, I remember.'
'You are not to suppose that oppression is liked for its own
sake. That is rarely the case, even in this world. It is for
the sake of what it will bring, like other wrong things. But a
question more. Can I do _all_ I can, without giving and using
all I
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