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at all; the plays themselves remain as valuable as ever; their interpretation of life in its tragedy and humor, its heights and its depths, is as true as it ever was. Whatever views of their composition or authorship may be reached by literary experts, the Scriptures possess exactly the same spiritual power they have always possessed. The Lord has been "our dwelling-place in all generations," whether Moses or some other psalmist penned that line; and Jesus is the bread of life, whether the apostle John or some other disciple whom Jesus loved records that experience. Scholars may make the meaning of the Scriptures much plainer by their searching studies; and they must be encouraged to investigate as minutely and rigorously as they can. To be fearful that the Bible cannot stand the test of the keenest study, is to lack faith in its divine vitality. To found a "Bible Defence League" is as unbelieving as to inaugurate a society for the protection of the sun. Like the sun the Bible defends itself by proving a light to the path of all who walk by it. The only defence it needs is to be used; and the only attack it dreads is to be left unread. And in speaking of the authority of the Bible we cannot forget that it is not for Christians the supreme authority. "One is your Master, even Christ." We must be cautious in speaking of the Bible, as we commonly do, as "the word of God." That title belongs to Jesus. The Bible contains the word of God; He is for us _the_ Word of God. We dare not overlook His untrammelled attitude towards the Scriptures of His people, who let His own spiritual discernment determine whether a Scripture was His Father's living voice to Him, or only something said to men of old time, and given temporarily for the hardness of hearts that could respond to no higher ideal. As His followers, we dare not use less freedom ourselves. We test every Scripture by the Spirit of Christ in us: whatever is to us unchristlike in Joshua or in Paul, in a psalmist or in the seer on Patmos, is not for us the word of our God: whatever breathes the Spirit of Jesus from _Genesis_ to _Revelation_ is to us our Father's Self-revealing speech. Nor do we think that God ceased speaking when the Canon of the Bible was complete. How could He, if He be the living God? "Truth," said Milton, "is compared in Scripture to a streaming fountain; if her waters flow not in a perpetual progression, they sicken into a muddy pool of conformity and
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