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y amongst the many days, when the Turk was more earnest than now, before the Europeans came and gave new ideas to our children, there lived and labored for the welfare of our people an organized body of men. At whose suggestion this society was formed I know not. All that we know of them to-day, through our fathers, is that their forefathers chose from among them the most wise, sincere, and experienced forty brethren. These forty were named the Forty Wise Men. When one of the forty was called away from his labors here, perhaps to continue them in higher spheres, or to receive his reward, who knows? the remaining thirty-nine consulted and chose from the community him whom they thought capable, and worthy of guiding and of being guided, to add to their number. They lived and held their meetings in a mosque of which little remains now, the destructive hand of time having left it but a battered dome, with cheerless walls and great square holes, where once were iron bars and stained glass. It has gone--so have the wise men. But its foundations are solid, and they may in time come to support an edifice dedicated to noble work, and, Inshallah, the seed of the Forty Wise Men will also bear fruit in the days that are not yet. You will say, what good did this body of men do? These men who always numbered forty were, as I have told you, originally chosen by the people, and when one of the forty departed from his labors here, the remaining thirty-nine consulted together and from the most worthy of the community they chose another member. What was the good of this body of men? Great, great, my friends. Not only did they administer justice to the oppressed, and give to the needy substantial aid; but their very existence had the most beneficial effect on the community. Why? you ask. Because each vied with the other to be worthy of being nominated for the vacancy when it occurred. No station in life was too low to be admitted, no station was too high for one of the faithful to become one of the 'Forty.' Here all were equal. As Allah himself doth consider mankind by deeds, so also mankind was considered by the Forty Wise Men, who presided over the welfare and smoothed the destiny of the children of Allah. With their years, their wisdom grew, and they were blessed by Allah. * * * * * In the town of Scutari, over the way, there lived and labored a Dervish. His counsel to the rash was ever ready, his
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