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al ability and merit. De Lolme was a citizen of Geneva, who published his _Constitution of England_ in 1775, after a twelve months' visit to shores sufficiently inhospitable to leave him to die in obscurity and want. His book, as he tells us in his preface, was no mean success, though he derived no profit from it. Like Blackstone, he was impressed by the necessity of obtaining a constitutional equilibrium, wherein he finds the secret of liberty. The attitude was not unnatural in one who, with his head full of Montesquieu, was a witness of the struggle between Junius and the King. He has, of course, the limitation common to all writers before Burke of thinking of government in purely mechanical terms. "It is upon the passions of mankind," he says, "that is, upon causes which are unalterable, that the action of the various parts of a state depends. The machine may vary as to its dimensions; but its movement and acting springs still remain intrinsically the same." Elsewhere he speaks of government as "a great ballet or dance in which ... everything depends upon the disposition of the figures." He does not deal, that is to say, with men as men, but only as inert adjuncts of a machine by which they are controlled. Such an attitude is bound to suffer from the patent vices of all abstraction. It regards historic forces as distinct from the men related to them. Every mob, he says, must have its Spartacus; every republic will tend to unstability. The English avoid these dangers by playing off the royal power against the popular. The King's interest is safeguarded by the division of Parliament into two Houses, each of which rejects the encroachment of the other upon the executive. His power is limited by parliamentary privilege, freedom of the press, the right of taxation and so forth. The theory was not true; though it represented with some accuracy the ideals of the time. Nor must we belittle what insight De Lolme possessed. He saw that the early concentration of power in the royal hands prevented the continental type of feudalism from developing in England; with the result that while French nobles were massacring each other, the English people could unite to wrest privileges from the superior power. He understood that one of the mainsprings of the system was the independence of the judges. He realized that the party-system--he never used the actual term--while it provides room for men's ambitions at the same time prevents the
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