ation
than the sweets. The worthy members of this association had "burnt
their _geta_."
In some places Y.M.A. members give their labour when a school teacher
or a fellow member is building his house, or they do repairs at the
school. Bicycle excursions are made to neighbouring villages in order
to participate in inter-Y.M.A. debates, or to study vegetable raising,
fruit culture or poultry keeping. The Japanese are much given to
"taking trips," and the special training which they receive at school
in making notes and plans results in everybody having a notebook and
being able to sketch a rough route-plan for personal use, or for a
stranger who may ask his way.
Not a few associations favour members cutting each other's hair once a
fortnight, thus at one and the same time saving money and curbing
vanity. Several Y.M.A.s publish cyclostyled monthlies. Others minutely
investigate the economic condition of their villages. Some Y.M.A.s
provide public "complaint boxes," and have boards up asking for
friendly help for soldiers billeted in the district. One association
has issued instructions to its members that they are not to ride when
in charge of ox-drawn carts. The reason is that the ox is only
partially under control and may injure a pedestrian--unwittingly, I am
sure, for the gentleness of the ox and even of the bull in harness
arrests one's attention. Many Y.M.A.s devote themselves to cultivating
improved qualities of rice or to breaking up new land. Sometimes the
land of the Shinto shrine is cultivated. I have heard of Y.M.A.s in
remote parts having handed over to them the exclusive sale of _sake_.
I find a Y.M.A. counselling its members "not to speak vulgar words in
a crowd." There is also among the members of Y.M.A.s a certain
addiction to diary keeping for moral as well as economic purposes. The
diaries are distributed by the associations and "afterwards examined
and rewarded"--a plan which would hardly work in the West. There are
Y.M.A.s which make a point of seeing off conscripts with flags and
music. Others have fallen on the more economical plan of "writing to
the conscript as often as possible and helping with labour the family
which is suffering from the loss of his services." By some Y.M.A.s
"old people are respected and comforted." More than one association
has a practice of serving out red and black balls to its members at
the opening of every new year, when good resolutions are in order, and
at the en
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