f the same family for 350 years. The third object of
interest was a little, narrow, flat steel dagger about eight inches
long, sheathed in the scabbard of a sword. The dagger was used for
"fastening an enemy's head on." After the owner of the sword had
beheaded his foe, he drew the smaller weapon, and, thrusting one end
into the headless trunk and the other end into the base of the head,
politely united head and body once more, thus making it possible "to
show due respect and sympathy towards the dead." Finally, I had the
privilege of handling a wonderful suit of armour which was fitted
slowly together for me out of many pieces. Although it had been made
several centuries ago, this rich suit of lacquered leather had been a
Japanese general's wear on the field of battle within living memory.
One of the landowners I met was a poet who had been successful in the
Imperial poem competition which is held every New Year. A subject is
set by His Majesty and the thousands of pieces sent in are submitted
to a committee. The dozen best productions are read before the
sovereign himself, and this is the honour sought by the competitors.
The subject for competition in the year in which the landowner had
been successful was, "The cryptomeria in a temple court." His poem was
as follows:
In transplanting
The young cryptomeria trees
Within the sacred fence
There is a symbol
Of the beginning of the reign.
The New Year poems come from every class of the community and there
is seldom a year in which landowners or farmers are not among the
fortunate twelve.
As we rode along a companion spoke of the force of public opinion in
keeping things straight in the countryside, also of the far-reaching
control exercised by fathers and elder brothers. But the good
behaviour of some people was due, he said, to a dread of being
ridiculed in the newspapers, which allow themselves extraordinary
freedom in dealing with reputations.
I met a man who had had a monument erected to him. He was a member of
a little company which received me in a farmer's house. He was
formerly the richest man in the village, that is to say, he owned 20
_cho_ and was worth about 100,000 yen. Moved by the poverty of his
neighbours, he devoted his substance to improving their condition. Now
many of them are well off, the village has been "praised and rewarded"
by the prefecture for its "good farming and good morals," and the
phil
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