atter to Dole, April
20, 1862 [Indian Office General Files, _Wichita_, 1862-1871, C
1601 of 1862].]
[Footnote 191: Dole to Carruth, March 18, 1862 [Indian Office
_Letter Book_, no. 67, pp. 493-494].]
[Footnote 192: Carruth to Dole, April 10, 1862 [Ibid.,
General Files, _Wichita_, 1862-1871, C 1588 of 1862; _Letters
Registered_, vol. 58].]
IV. THE ORGANIZATION OF THE FIRST INDIAN EXPEDITION
Among the manifold requests put forward by the refugees, none was so
insistent, none so dolefully sincere, as the one for means to return
home. It is a mistake to suppose that the Indian, traditionally
laconic and stoical, is without family affection and without that
noblest of human sentiments, love of country. The United States
government has, indeed, proceeded upon the supposition that he is
destitute of emotions, natural to his more highly civilized white
brother, but its files are full to overflowing with evidences to the
contrary. Everywhere among them the investigator finds the exile's
lament. The red man has been banished so often from familiar and
greatly loved scenes that it is a wonder he has taken root anywhere
and yet he has. Attachment to the places where the bones of his people
lie is with him the most constant of experiences and his cry for those
same sacred places is all the stronger and the more sorrowful because
it has been persistently ignored by the white man.
The southern Indians had not been so very many years in the Indian
Territory, most of them not more than the span of one generation, but
Indian Territory was none the less home. If the refugees could only
get there again, they were confident all would be well with them. In
Kansas, they were hungry, afflicted with disease, and dying daily by
the score.[193] Once at home
[Footnote 193: And yet they did have their amusements. Their days of
exile were not filled altogether with bitterness. Coffin, in a letter
to the (cont.)]
all the ills of the flesh would disappear and lost friends be
recovered. The exodus had separated them cruelly from each other.
There were family and tribal encampments within the one large
encampment,[194] it is true, but there were also widely isolated
groups, scattered indiscriminately across two hundred miles of bleak
and lonely prairie, and no amount of philanthropic effort on the part
of the government agents could mitigate the misery arising therefrom
or bring the groups together. The task had been early aband
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