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atter to Dole, April 20, 1862 [Indian Office General Files, _Wichita_, 1862-1871, C 1601 of 1862].] [Footnote 191: Dole to Carruth, March 18, 1862 [Indian Office _Letter Book_, no. 67, pp. 493-494].] [Footnote 192: Carruth to Dole, April 10, 1862 [Ibid., General Files, _Wichita_, 1862-1871, C 1588 of 1862; _Letters Registered_, vol. 58].] IV. THE ORGANIZATION OF THE FIRST INDIAN EXPEDITION Among the manifold requests put forward by the refugees, none was so insistent, none so dolefully sincere, as the one for means to return home. It is a mistake to suppose that the Indian, traditionally laconic and stoical, is without family affection and without that noblest of human sentiments, love of country. The United States government has, indeed, proceeded upon the supposition that he is destitute of emotions, natural to his more highly civilized white brother, but its files are full to overflowing with evidences to the contrary. Everywhere among them the investigator finds the exile's lament. The red man has been banished so often from familiar and greatly loved scenes that it is a wonder he has taken root anywhere and yet he has. Attachment to the places where the bones of his people lie is with him the most constant of experiences and his cry for those same sacred places is all the stronger and the more sorrowful because it has been persistently ignored by the white man. The southern Indians had not been so very many years in the Indian Territory, most of them not more than the span of one generation, but Indian Territory was none the less home. If the refugees could only get there again, they were confident all would be well with them. In Kansas, they were hungry, afflicted with disease, and dying daily by the score.[193] Once at home [Footnote 193: And yet they did have their amusements. Their days of exile were not filled altogether with bitterness. Coffin, in a letter to the (cont.)] all the ills of the flesh would disappear and lost friends be recovered. The exodus had separated them cruelly from each other. There were family and tribal encampments within the one large encampment,[194] it is true, but there were also widely isolated groups, scattered indiscriminately across two hundred miles of bleak and lonely prairie, and no amount of philanthropic effort on the part of the government agents could mitigate the misery arising therefrom or bring the groups together. The task had been early aband
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