rn England. The huge and thinly
populated parishes of the North did not favor the development of an
institution so essentially social in its character.

_Church Plays, Games_ and _Dances_ were allied in a measure with
church-ales, partly because they were sometimes held concurrently with
them, partly because they served as a substitute for the ales when
these fell into disrepute. Miracle plays and other pageants were given
by certain parishes from time to time, too frequently in the churches
themselves, in which case the wrath of the ordinary was called down
upon the parish if he heard of them.[264] Some parishes kept various
costumes and stage properties, which were hired out to other parishes
when not in use.[265] May games, Robin Hood plays or bowers, Hocktide
sports and forfeits, morris-dances and children's dances were all
turned to the profit of the church, collections being taken up at
them.[266] Morris coats, caps, bells and feathers were frequently
loaned out for a consideration by wardens to other parishes.[267]

_Church-house_. Here were the brewing kettles and the spits, and here
was stored church grain or malt for beer making.[268] Here, too,
presumably, the pewter ale pots, trenchers, spoons, etc., which figure
in the accounts, were kept. These were hired out to other parishes for
their ales.[269] While ale was brewed and drunk in the church-house
for the benefit of the parish, and that apparently on other occasions
than church-ales, it does not seem probable that the place was often
allowed to degenerate into a common ale-house, even though in some
parishes it may have borne the name of "church tavern."[270] When not
required for parish purposes the church-house was rented out, and
rooms in an upper story were used for lodging.[271]

As church-ales fell into disfavor _Offerings_ or _Gatherings_ in
church or at the church door became more frequent[272] and more
systematized. As time went on these collections were regularly taken
up in many parishes every quarter, usually at Easter, Midsummer,
Michaelmas and Christmas.[273] Hence the name quarterage.[274] When
the proceeds went to general church furnishing and repairing, the
gatherings wrere sometimes called in the accounts "church works."[275]
As the sum given by each was often noted down in "quarter books" or
"Easter books,"[276] and was, on denial, occasionally sued for before
the official (together with dues for other purposes--clerk's wages,
pew ren