and Church Work.
Throughout India there exists a group of women workers, widely
scattered, largely unknown to one another, in the public eye unhonored
and unsung, yet performing tasks of great significance. Wherever an
Indian Church raises its tower to the sky, there working beside the
pastor you will find the pastor's wife.
Sometimes she lives in the heart of the Hindu town; sometimes in a
village, in the primitive surroundings of a mass-movement community.
Eminent among such is Mrs. Azariah, wife of the first Indian bishop, and
with him at the head of the Tinnevelly Missionary Society at Dornakal.
There, in the heart of the Deccan, among primitive Telugu outcastes, is
this remarkable group of Indian missionaries, supported by Indian
funds, winning these lowly people through the gospel of future salvation
and of present betterment.
It was on a Sunday morning that I slipped into the communion service at
Dornakal. The little church, built from Indian gifts with no aid from
the West, is simplicity itself. The roof thatched with millet stalks,
the low-hanging palmyra rafters hung with purple everlastings, the
earth-floor covered with bamboo matting, all proclaimed that here was a
church built and adorned by the hands of its worshippers. The Bishop in
his vestments dispensed the sacrament from the simple altar. Even the
Episcopal service had been so adapted to Indian conditions that instead
of the sound of the expected chants one heard the Te Deum and the Venite
set to the strains of Telugu lyrics. The audience, largely of teachers,
theological students, and schoolboys and girls, sat on the clean floor
space. One saw and listened with appreciation and reverence, finding
here a beginning and prophecy of what the Christianized fraction of
India will do for its motherland.
It was against this background that I came to know Mrs. Azariah. In the
bungalow, as the Bishop's wife, she presides with dignity over a
household where rules of plain living and high thinking prevail. She
dispenses hospitality to the many European guests who come to see the
activities of this experimental mission station, and packs the Bishop
off well provided with food and traveling comforts for his long and
numerous journeys. The one little son left at home is his mother's
constant companion and shows that his training has not been neglected
for the multitude of outside duties. One longs to see the house when the
five older children turn homeward
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