A generous,
intelligent, public-spirited man, he has always been liberal with his
purse and his time, and has done much to further educational and
philanthropic schemes. Mr. Kenrick belongs to a class some cynical
people consider very "cliquey." It is, however, to be wished there were
more such "cliquey" people in our midst, for they are always
conspicuously at the fore in supporting by their influence and their
money every good cause which has for its object the alleviation of
suffering and the improvement of the people.
It is true that there was one important project inaugurated some few
years ago that did not enlist their sympathy. This was the Birmingham
Bishopric Scheme. But, seeing that most of the "clique" are Unitarians,
they could hardly be expected to support a proposal for the benefit of
the Established Church. It was a misfortune for that Church that the
Chamberlain party and their friends were aliens in religious matters.
Had it been otherwise the results of the proposed scheme might have been
very different. The "clique," when they do support a cause, do it with
no niggardly hand, and if it had so chanced that they had been Churchmen
instead of Unitarians, the probabilities are that by this time
Birmingham would have been in possession of a full-sized Bishop all its
own, and possibly a fine, bran-new, costly cathedral to boot.
Owing to the lack of monetary support the Birmingham Bishopric Scheme
is dead, or in such a very sound trance that it is hardly likely to
revive. At its birth it was not very strong, and its early existence was
jeopardised by conflicting ideas among its sponsors, chiefly caused by
the difficulties in the way of raising all the money required.
Birmingham, therefore, had to settle itself down and be content with a
Suffragan Bishop, at least for a time, and this, it is thought, may
prove to be a good long time.
In connection with the Birmingham Unitarians I may here, perhaps,
appropriately allude to a matter connected with the growth of our modern
city. The New Meeting House of the Unitarians in which Dr. Priestley
ministered was situated on the east side of the town, and as the
congregation was migrating westward they desired to have their place--I
won't say of worship, but their place of meeting, nearer to their homes.
Moreover, moved by the advancing spirit of the age, they wished for a
more important and ornamental looking edifice than the extremely plain,
I might say ugly, s
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