who, with Echtermeyer, edited the
_Hallesche_, afterward _Deutsche, Jahrbuecher fuer Wissenschaft und Kunst_,
1838-42, the "left." Between them, and forming the "center," stand Karl
Rosenkranz[1] in Koenigsberg (1805-79), C.L. Michelet in Berlin (p. 16;
_Hegel, the Unrefuted World-philosopher_, 1870; _System of Philosophy_,
1876 _seq_.), and the theologians Marheineke (a pupil of Daub at
Heidelberg) and W. Vatke (_Philosophy of Religion_, edited by Preiss,
1888). Contrasted with these is the group of semi- or pseudo-Hegelians (p.
596), who declare themselves in accord with the theistic doctrines of the
right, but admit that the left represents Hegel's own opinion, or at least
the correct deductions from his position.

[Footnote 1: K. Rosenkranz: _Psychology_, 1837, 3d ed., 1863; _Science
of the Logical Idea_, 1858; _Studies_, 1839 _seq_., _New Studies_, 1875
_seq_.; _Aesthetics of the Ugly_, 1853; several works on the history of
poetry.]

The following should also be mentioned as Hegelians: the philosopher of
history, Von Cieszkowski, the pedagogical writer, Thaulow (at Kiel, died
1883), the philosopher of religion and of law, A. Lasson at Berlin, the
aesthetic writers Hotho, Friedrich Theodor Vischer[1] (1807-87), and Max
Schasler (_Critical History of Aesthetics_, 1872; _Aesthetics_, 1886),
the historians of philosophy, Schwegler (died 1857; _History of Greek
Philosophy_, 1859, 4th ed., 1886, edited by Karl Koestlin, whose
_Aesthetics_ appeared 1869), Eduard Zeller[2] of Berlin (born 1814),
and Kuno Fischer (born 1824; 1856-72 professor at Jena, since then at
Heidelberg; _Logic and Metaphysics_, 2d ed., 1865). While Weissenborn (died
1874) is influenced by Schleiermacher also, and Zeller and Fischer strive
back toward Kant, Johannes Volkelt[3] in Wuerzburg (born 1848), who started
from Hegel and advanced through Schopenhauer and Hartmann, has of late
years established an independent noetical position and has done good
service by his energetic opposition to positivism _(Das Denken als
Huelfvorstellungs--Thaetigkeit und als Aupassungsvorgang_ in the _Zeitschrift
fuer Philosophic_, vols. xcvi., xcvii., 1889-90).

[Footnote 1: Vischer: _Aesthetics_, 1846-58; _Critical Excursions_, 1844
_seq_.; several _Hefte "Altes and Neues_". The diary in the second part of
the novel _Auch Einer_ develops an original pantheistic view of the world.]

[Footnote 2: Zeller: _The Philosophy of the Greeks in its Historical
Development_, 5