ver, Ignatius Loyola was an obscure name; the order of the Jesuits was
not yet a year old; Michael Angelo's paint was not yet dry on the Last
Judgment in the Sistine Chapel; Mary Queen of Scots was not yet born,
but would be before the year closed. Catherine de Medici was a child;
Elizabeth of England was not yet in her teens; Calvin, Benvenuto
Cellini, and the Emperor Charles V. were at the top of their fame, and
each was manufacturing history after his own peculiar fashion; Margaret
of Navarre was writing the 'Heptameron' and some religious books,--the
first survives, the others are forgotten, wit and indelicacy being
sometimes better literature preservers than holiness; lax court morals
and the absurd chivalry business were in full feather, and the joust and
the tournament were the frequent pastime of titled fine gentlemen who
could fight better than they could spell, while religion was the passion
of their ladies, and classifying their offspring into children of full
rank and children by brevet their pastime. In fact, all around, religion
was in a peculiarly blooming condition: the Council of Trent was being
called; the Spanish Inquisition was roasting, and racking, and burning,
with a free hand; elsewhere on the continent the nations were being
persuaded to holy living by the sword and fire; in England, Henry VIII.
had suppressed the monasteries, burnt Fisher and another bishop or two,
and was getting his English reformation and his harem effectively
started. When De Soto stood on the banks of the Mississippi, it was
still two years before Luther's death; eleven years before the burning
of Servetus; thirty years before the St. Bartholomew slaughter; Rabelais
was not yet published; 'Don Quixote' was not yet written; Shakespeare
was not yet born; a hundred long years must still elapse before
Englishmen would hear the name of Oliver Cromwell.

Unquestionably the discovery of the Mississippi is a datable fact which
considerably mellows and modifies the shiny newness of our country, and
gives her a most respectable outside-aspect of rustiness and antiquity.

De Soto merely glimpsed the river, then died and was buried in it by his
priests and soldiers. One would expect the priests and the soldiers to
multiply the river's dimensions by ten--the Spanish custom of the day--
and thus move other adventurers to go at once and explore it. On the
contrary, their narratives when they reached home, did not excite that
amount o