cept that for some time past he had every day,
at the same hour, treated her in the same manner.

At they went along, the caliph bade the grand vizier take
particular notice of the place, and not fail to order the young
man to attend the next day at the hour appointed to the blind
man. But before the caliph got to his palace, he observed in a
street, which he had not passed through a long time before, an
edifice newly built, which seemed to him to be the palace of some
one of the great lords of the court. He asked the grand vizier if
he knew to whom it belonged; who answered he did not, but would
inquire; and thereupon asked a neighbour, who told him that the
house was that of one Khaujeh Hassan, surnamed Al Hubbaul, on
account of his original trade of rope-making, which he had seen
him work at himself, when poor; that without knowing how fortune
had favoured him, he supposed he must have acquired great wealth,
as he defrayed honourably and splendidly the expenses he had been
at in building.

The grand vizier rejoined the caliph, and gave him a full account
of what he had heard. "I must see this fortunate rope-maker,"
said the caliph, "therefore go and tell him to come to my palace
at the same hour you have ordered the other two." Accordingly the
vizier obeyed.

The next day, after afternoon prayers, the caliph retired to his
own apartment, when the grand vizier introduced the three persons
we have been speaking of, and presented them to the caliph.

They all three prostrated themselves before the throne, and when
they rose up, the caliph asked the blind man his name, who
answered, it was Baba Abdoollah.

"Baba Abdoollah," replied the caliph, "your manner of asking alms
seemed so strange to me yesterday, that if it had not been for
some private considerations I should not have complied with your
request, but should have prevented you from giving any more
offence to the public. I ordered you to come hither, to know from
yourself what could have induced you to make the indiscreet oath
you told me of, that I may judge whether you have done well, and
if I ought to suffer you to continue a practice that appears to
me to set so ill an example. Tell me freely how so extravagant a
thought came into your head, and do not disguise any thing from
me, for I will absolutely know the truth."

Baba Abdoollah, intimidated by this reprimand, cast himself a
second time at the foot of the caliph's throne, with his face to
the gr