of glutinous ointment.

The dervish used the same incantations to shut the treasury as he
had done to open it; and after he pronounced certain words, the
doors closed, and the rock seemed as solid and entire as before.

We now divided our camels. I put myself at the head of the forty
which I had reserved for myself, and the dervish placed himself
at the head of the rest which I had given him. We came out of the
valley by the way we had entered, and travelled together till we
came to the great road, where we were to part; the dervish to go
to Bussorah, and I to Bagdad. To thank him for so great a
kindness, I made use of the most expressive terms, testifying my
gratitude for the preference he had given me before all other men
in letting me have a share of such riches. We embraced each other
with great joy, and taking our leave, pursued our different
routes.

I had not gone far, following my camels, which paced quietly on
in the track I had put them into, before the demon of ingratitude
and envy took possession of my heart, and I deplored the loss of
my other forty, but much more the riches wherewith they were
loaded. "The dervish," said I to myself, "has no occasion for all
this wealth, since he is master of the treasure, and may have as
much as he pleases;" so I gave myself up to the blackest
ingratitude, and determined immediately to take the camels with
their loading from him.

To execute this design, I first stopped my own camels, then ran
after the dervish, and called to him as loud as I could, giving
him to understand that I had something material to say to him,
and made a sign to him to stop, which he accordingly did.

When I came up to him, I said, "Brother, I had no sooner parted
from you, but a thought came into my head, which neither of us
had reflected on before. You are a recluse dervish, used to live
in tranquillity, disengaged from all the cares of the world, and
intent only upon serving God. You know not, perhaps, what trouble
you have taken upon yourself, to take care of so many camels. If
you would take my advice, you would keep but thirty; you will
find them sufficiently troublesome to manage. Take my word; I
have had experience."

"I believe you are right," replied the dervish, who found he was
not able to contend with me; "I own I never thought of this. I
begin already to be uneasy at what you have stated. Choose which
ten you please, and take them, and go on in God's keeping."

I set ten a