owever, I forgive you from my
heart, since you are not dead."
The caliph was not so much surprised, when he heard Abou Hassan's
voice: but thought he should have died with laughing at this
unravelling of the mystery, and to hear Abou Hassan ask so
seriously for the thousand pieces of gold. "What, Abou Hassan,"
said he, continuing to laugh aloud, "hast thou conspired against
my life, to kill me a second time with laughing? How came this
thought into your head, to surprise Zobeide and me thus, when we
least thought of such a trick?"
"Commander of the faithful," replied Abou Hassan, "I will declare
to your majesty the whole truth, without the least reserve. Your
majesty knows that I always loved to eat and drink well' and the
wife you gave me rather increased than restrained this
propensity. With these dispositions your majesty may easily
suppose we might spend a good estate; and to make short of my
story, we were not sparing of what your majesty so generously
gave us. This morning, accounting with our caterer, who took care
to provide every thing for us, and paying what we owed him, we
found we had nothing left. Then, reflections on what was past,
and resolutions to manage better for the future, crowded into our
thoughts; we formed a thousand projects, all of which we
rejected. At last, the shame of seeing ourselves reduced to so
low a condition, and not daring to tell your majesty, made us
contrive this stratagem to relieve our necessities, and to divert
you, which we hope your majesty will be pleased to pardon."
The caliph was satisfied with Abou Hassan's sincerity, and
Zobeide, who had till now been very serious, began to laugh at
the thought of Abou Hassan's scheme. The caliph, who had not
ceased laughing at the singularity of the adventure, rising, said
to Abou Hassan and his wife, "Follow me; I will give you the
thousand pieces of gold I promised, for joy to find you are not
dead." Zobeide desired him to let her make her slave a present of
the same sum, for the same reason. By this means Abou Hassan and
his wife Nouzhatoul-aouadat preserved the favour of the caliph
Haroon al Rusheed and the princess Zobeide, and by their
liberalities were enabled to pursue their pleasures.
THE STORY OF ALLA AD DEEN; OR, THE
WONDERFUL LAMP.
In the capital of one of the large and rich provinces of the
kingdom of China, the name of which I do not recollect, there
lived a ta
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