you see how much the Jew has cheated
you."
The goldsmith took a pair of scales, weighed the dish, and after
he had mentioned how much an ounce of fine silver cost, assured
him that his plate would fetch by weight sixty pieces of gold,
which he offered to pay down immediately. "If you dispute my
honesty," said he, "you may go to any other of our trade, and if
he gives you more, I will be bound to forfeit twice as much; for
we gain only the fashion of the plate we buy, and that the
fairest dealing Jews are not contented with."
Alla ad Deen thanked him for his fair dealing, so greatly to his
advantage, took the gold, and never after went to any other
person, but sold him all his dishes and the tray, and had as much
for them as the weight came to.
Though Alla ad Deen and his mother had an inexhaustible treasure
in their lamp, and might have had whatever they wished for, yet
they lived with the same frugality as before, except that Alla ad
Deen dressed better; as for his mother, she wore no clothes but
what she earned by spinning cotton. After their manner of living,
it may easily be supposed, that the money for which Alla ad Deen
had sold the dishes and tray was sufficient to maintain them some
time.
During this interval, Alla ad Deen frequented the shops of the
principal merchants, where they sold cloth of gold and silver,
linens, silk stuffs, and jewellery, and oftentimes joining in
their conversation, acquired a knowledge of the world, and
respectable demeanour. By his acquaintance among the jewellers,
he came to know that the fruits which he had gathered when he
took the lamp were, instead of coloured glass, stones of
inestimable value; but he had the prudence not to mention this to
any one, not even to his mother.
One day as Alla ad Deen was walking about the town, he heard an
order proclaimed, commanding the people to shut up their shops
and houses, and keep within doors, while the princess Buddir al
Buddoor, the sultan's daughter, went to the baths and returned.
This proclamation inspired Alla ad Deen with eager curiosity to
see the princess's face, which he could not do without admission
into the house of some acquaintance, and then only through a
window; which did not satisfy him, when he considered that the
princess, when she went to the baths, would be closely veiled;
but to gratify his curiosity, he presently thought of a scheme,
which succeeded; it was to place himself behind the door of the
b
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