more anxiety than even the loss of her
beloved picture. Besides, the young girl was to her for the moment the
representative of her sex, and the danger of seeing this pure, sweet
creature exposed to the will of a licentious tyrant drove her out of
her senses, and her lively fancy had resulted in violent outbreaks of
indignation. She now proposed all sorts of schemes, of which Euryale,
the more prudent but not less warm-hearted wife of the chief priest,
demonstrated the impossibility.

Like Berenike, a tender-hearted woman, whose smooth, brown hair had
already begun to turn gray, she had also lost her only child. But years
had passed since then, and she had accustomed herself to seek comfort in
the care of the sick and wretched. She was regarded all over the city as
the providence of all in need, whatever their condition and faith. Where
charity was to be bestowed on a large scale--if hospitals or almshouses
were to be erected or endowed--she was appealed to first, and if she
promised her quiet but valuable assistance, the result was at once
secured. For, besides her own and her husband's great riches, this lady
of high position, who was honored by all, had the purses of all
the heathens and Christians in the city at her disposal; both alike
considered that she belonged to them; and the latter, although she only
held with them in secret, had the better right.

At home, the society of distinguished men afforded her the greatest
pleasure. Her husband allowed her complete freedom; although he, as the
chief Greek priest of the city, would have preferred that she should
not also have had among her most constant visitors so many learned
Christians. But the god whom he served united in his own person most of
the others; and the mysteries which he superintended taught that
even Serapis was only a symbolical embodiment of the universal soul,
fulfilling its eternal existence by perpetually re-creating itself under
constant and immutable laws. A portion of that soul, which dwelt in
all created things, had its abode in each human being, to return to
the divine source after death. Timotheus firmly clung to this pantheist
creed; still, he held the honorable post of head of the Museum--in the
place of the Roman priest of Alexander, a man of less learning--and was
familiar not only with the tenets of his heathen predecessors, but with
the sacred scriptures of the Jews and Christians; and in the ethics of
these last he found much which