easons and prudence,
according to the poet:
"Et male consultis pretium est: prudentia fallit
Nec fortune probat causas, sequiturque merentes,
Sed vaga per cunctos nullo discrimine fertur.
Scilicet est aliud, quod nos cogatque regatque
Majus, et in proprias ducat mortalia leges."
["And there is value in ill counsel: prudence deceives: nor does
fortune inquire into causes, nor aid the most deserving, but turns
hither and thither without discrimination. Indeed there is a
greater power which directs and rules us, and brings mortal affairs
under its own laws."--Manilius, iv. 95.]
But, to take the thing right, it should seem that our counsels and
deliberations depend as much upon fortune as anything else we do, and
that she engages also our arguments in her uncertainty and confusion.
"We argue rashly and adventurously," says Timaeus in Plato, "by reason
that, as well as ourselves, our discourses have great participation in
the temerity of chance."
ETEXT EDITOR'S BOOKMARKS:
"Art thou not ashamed," said he to him, "to sing so well?"
As great a benefit to be without (children)
Away with that eloquence that enchants us with itself
Because the people know so well how to obey
Blemishes of the great naturally appear greater
Change is to be feared
Cicero: on fame
Confidence in another man's virtue
Dangerous man you have deprived of all means to escape
Depend as much upon fortune as anything else we do
Fame: an echo, a dream, nay, the shadow of a dream
Far more easy and pleasant to follow than to lead
He who lays the cloth is ever at the charge of the feast
I honour those most to whom I show the least honour
In war not to drive an enemy to despair
My words does but injure the love I have conceived within.
Neither the courage to die nor the heart to live
Never spoke of my money, but falsely, as others do
No great choice betwixt not knowing to speak anything but ill
No man continues ill long but by his own fault
No necessity upon a man to live in necessity
No passion so contagious as that of fear
Not a victory that puts not an end to the war
Not want, but rather abundance, that creates avarice
Only secure harbour from the storms and tempests of life
Opinions they have of things and not by the things themsel
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